Recently I had to talk harshly to my daughter about the responsibilities of family members. Although I would like to think of it as a scolding, all parents of teenagers know that there is no such thing. There are only fights. But it got me thinking about the responsibilities, rights and privileges of family members.
At some point in their life, most parents of teenage children would have asked a question very similar to the one Cypher asked in Matrix, “Why, oh, why didn’t I take the blue pill?” Did I really have to have these kids? Don’t get me wrong, I have no particular beef with my children, they are both very nice kids. Besides, I am not at all a demanding parent, which makes everything work out quite nicely. But this general question still remains: Why do people feel the need to have children?
Once a favorite uncle of mine gave me a pen. This uncle was a soldier in the Indian Army at that time. Soldiers used to come home for a couple of months every year or so, and give gifts to everybody in the extended family. There was a sense of entitlement about the whole thing, and it never occurred to the gift takers that they could perhaps give something back as well. During the past couple of decades, things changed. 送礼者会蜂拥而至,,en,海湾,,en,马拉亚里斯,,ml,马拉雅拉姆语,,en,中东的钾盐民工,,en,从而严重削弱了可怜士兵的社会地位,,en,无论如何,,en,我从叔叔那里得到的这支笔是一个叫Crest品牌的漂亮的哑光金标本,,en,可能是由我叔叔在喜马拉雅山山脚下走私到中国边境,,en,我为我的这份宝贵财产感到骄傲,,en,我想以后几年我会拥有所有财产,,en,但是钢笔没用那么久,,en,它被一个大男孩偷走了，在夏天的一次测试中，我不得不和他共享一张桌子。,,en,我对损失感到震惊,,en,比那更多的,,en “Gulf Malayalees” (Keralite migrant workers in the Middle-East) thereby severely diminishing the social standing of the poor soldiers.
Anyway, this pen that I got from my uncle was a handsome matte-gold specimen of a brand called Crest, possibly smuggled over the Chinese border at the foothills of the Himalayas and procured by my uncle. I was pretty proud of this prized possession of mine, as I guess I have been of all my possessions in later years. But the pen didn’t last that long — it got stolen by an older boy with whom I had to share a desk during a test in the summer of 1977.
I was devastated by the loss. More than that, 让妈妈知道我很害怕，因为我知道她不会好心地对待它,,en,我想我应该更加小心一点，并始终将笔放在我的身上,,en,果然,,en,我妈妈因失去哥哥的礼物而生气,,en,坚强的爱的拥护者,,en,她叫我去找笔,,en,没有它就不回来,,en,现在,,en,那是一个危险的举动,,en,我妈妈不感激的是，我从字面上接受了大多数指示,,en,我仍然,,en,当我出发去绝望的错误时已经很晚了,,en,因为我本来不应该回来的，所以我根本不可能回来,,en,不是没有笔,,en,几小时后我父亲回到家,,en,在事件发生时感到震惊,,en. I guess I should have been more careful and kept the pen on my person at all times. Sure enough, my mom was livid with anger at the loss of this gift from her brother. A proponent of tough love, she told me to go find the pen, and not to return without it. Now, that was a dangerous move. What my mom didn’t appreciate was that I took most directives literally. I still do. It was already late in the evening when I set out on my hopeless errant, and it was unlikely that I would have returned at all since I wasn’t supposed to, not without the pen.
My dad got home a couple of hours later, and was shocked at the turn of events. 他当然不相信艰难的爱情,,en,离得很远,,en,或许他对我的字面理解,,en,曾经是它的受害者,,en,派克笔的故事,,en,较早,,en,他来找我，发现我在离家十公里的那所锁着的学校里漫无目的地游荡,,en,育儿是一种平衡行为,,en,你必须锻炼坚强的爱,,en,以免您的孩子在以后的生活中不为严酷的世界做好准备,,en,您还必须表现出爱意和爱心，以便您的孩子在情感上可以感到安全,,en,您必须为您的孩子提供足够的食物，不要过度放纵,,en,否则你会宠坏他们,,en,您必须给他们自由和成长的空间,,en,但是你不应该变得超脱和漠不关心,,en, far from it. Or perhaps he had a sense of my literal disposition, having been a victim of it earlier. Anyway, he came looking for me and found me wandering aimlessly around my locked up school some ten kilometer from home.
Parenting is a balancing act. You have to exercise tough love, lest your child should not be prepared for the harsh world later on in life. You have to show love and affection as well so that your child may feel emotionally secure. You have to provide for your your child without being overindulgent, or you would end up spoiling them. You have to give them freedom and space to grow, but you shouldn’t become detached and uncaring. 在多种维度上将您的行为调整到合适的水平是使养育父母难以掌握的艺术,,en,真正让我感到恐惧的是，您只有一枪,,en,如果你弄错了,,en,错误的波动可能持续的时间比您想象的要长,,en,有一次我对他不高兴,,en,我的儿子,,en,比他六年来要明智得多,,en,告诉我我必须要小心,,en,因为他会像我对待他一样对待他的孩子,,en,我们已经知道了,,en,我们不是吗,,en,我的母亲确实为我准备了一个无情的现实世界,,en,我父亲在我身上养育了足够的好心,,en,组合也许还不错,,en,但是我们都想,,en,比我们父母做得更好,,en,做个好父母,,en,就我而言,,en. What makes it really scary is the fact that you get only one shot at it. If you get it wrong, the ripples of your errors may last a lot longer than you can imagine. Once when I got upset with him, my son (far wiser than his six years then) told me that I had to be careful, for he would be treating his children the way I treated him. But then, we already know this, don’t we?
My mother did prepare me for an unforgiving real world, and my father nurtured enough kindness in me. The combination is perhaps not too bad. But we all would like to do better than our parents. In my case, 我使用一个简单的技巧来调整我对孩子的行为和待遇,,en,我试图在上述治疗的接受端想象自己,,en,如果我不应该受到照顾或受到不公平的对待,,en,行为需要微调,,en,此技巧并非始终有效，因为它通常是在事实发生之后,,en,我们首先根据情况采取行动,,en,在我们有时间进行合理的成本效益分析之前,,en,必须有另一种正确的方法,,en,可能仅仅是培养很多耐心和仁慈的问题,,en,你懂,,en,有时候,,en,我希望我可以问我父亲,,en,孩子们,,en,喀拉拉邦,,en,为人父母,,en,来自新加坡的派克笔,,en,上世纪初,,en,中国人和印度人大量移民到新加坡,,en. I try to picture myself at the receiving end of the said treatment. If I should feel uncared for or unfairly treated, the behavior needs fine-tuning.
This trick does not work all the time because it usually comes after the fact. We first act in response to a situation, before we have time to do a rational cost benefit analysis. There must be another way of doing it right. May be it is just a question of developing a lot of patience and kindness. You know, there are times when I wish I could ask my father.
Despite the richness that mathematics imparts to life, it remains a hated and difficult subject to many. I feel that the difficulty stems from the early and often permanent disconnect between math and reality. It is hard to memorize that the reciprocals of bigger numbers are smaller, while it is fun to figure out that if you had more people sharing a pizza, you get a smaller slice. Figuring out is fun, memorizing — not so much. Mathematics, being a formal representation of the patterns in reality, doesn’t put too much emphasis on the figuring out part, and it is plain lost on many. To repeat that statement with mathematical precision — math is syntactically rich and rigorous, but semantically weak. Syntax can build on itself, and often shake off its semantic riders like an unruly horse. Worse, it can metamorphose into different semantic forms that look vastly different from one another. It takes a student a few years to notice that complex numbers, vector algebra, coordinate geometry, linear algebra and trigonometry are all essentially different syntactical descriptions of Euclidean geometry. Those who excel in mathematics are, I presume, the ones who have developed their own semantic perspectives to rein in the seemingly wild syntactical beast.
Physics also can provide beautiful semantic contexts to the empty formalisms of advanced mathematics. Look at Minkowski space and Riemannian geometry, for instance, and how Einstein turned them into descriptions of our perceived reality. In addition to providing semantics to mathematical formalism, science also promotes a worldview based on critical thinking and a ferociously scrupulous scientific integrity. It is an attitude of examining one’s conclusions, assumptions and hypotheses mercilessly to convince oneself that nothing has been overlooked. Nowhere is this nitpicking obsession more evident than in experimental physics. Physicists report their measurements with two sets of errors — a statistical error representing the fact that they have made only a finite number of observations, and a systematic error that is supposed to account for the inaccuracies in methodology, assumptions etc.
We may find it interesting to look at the counterpart of this scientific integrity in our neck of the woods — quantitative finance, which decorates the syntactical edifice of stochastic calculus with dollar-and-cents semantics, of a kind that ends up in annual reports and generates performance bonuses. One might even say that it has a profound impact on the global economy as a whole. Given this impact, how do we assign errors and confidence levels to our results? To illustrate it with an example, when a trading system reports the P/L of a trade as, say, seven million, is it $7,000,000 +/- $5,000,000 or is it $7,000, 000 +/- $5000? The latter, clearly, holds more value for the financial institution and should be rewarded more than the former. We are aware of it. We estimate the errors in terms of the volatility and sensitivities of the returns and apply P/L reserves. But how do we handle other systematic errors? How do we measure the impact of our assumptions on market liquidity, information symmetry etc., and assign dollar values to the resulting errors? If we had been scrupulous about error propagations of this, perhaps the financial crisis of 2008 would not have come about.
Although mathematicians are, in general, free of such critical self-doubts as physicists — precisely because of a total disconnect between their syntactical wizardry and its semantic contexts, in my opinion — there are some who take the validity of their assumptions almost too seriously. I remember this professor of mine who taught us mathematical induction. After proving some minor theorem using it on the blackboard (yes it was before the era of whiteboards), he asked us whether he had proved it. We said, sure, he had done it right front of us. He then said, “Ah, but you should ask yourselves if mathematical induction is right.” If I think of him as a great mathematician, it is perhaps only because of the common romantic fancy of ours that glorifies our past teachers. But I am fairly certain that the recognition of the possible fallacy in my glorification is a direct result of the seeds he planted with his statement.
My professor may have taken this self-doubt business too far; it is perhaps not healthy or practical to question the very backdrop of our rationality and logic. What is more important is to ensure the sanity of the results we arrive at, employing the formidable syntactical machinery at our disposal. The only way to maintain an attitude of healthy self-doubt and the consequent sanity checks is to jealously guard the connection between the patterns of reality and the formalisms in mathematics. And that, in my opinion, would be the right way to develop a love for math as well.
Most kids love patterns. Math is just patterns. So is life. Math, therefore, is merely a formal way of describing life, or at least the patterns we encounter in life. If the connection between life, patterns and math can be maintained, it follows that kids should love math. And love of math should generate an analytic ability (or what I would call a mathematical ability) to understand and do most things well. For instance, I wrote of a connection “between” three things a couple of sentences ago. I know that it has to be bad English because I see three vertices of a triangle and then one connection doesn’t make sense. A good writer would probably put it better instinctively. A mathematical writer like me would realize that the word “between” is good enough in this context — the subliminal jar on your sense of grammar that it creates can be compensated for or ignored in casual writing. I wouldn’t leave it standing in a book or a published column (except this one because I want to highlight it.)
My point is that it is my love for math that lets me do a large number of things fairly well. As a writer, for instance, I have done rather well. But I attribute my success to a certain mathematical ability rather than literary talent. I would never start a book with something like, “It was the best of times, it was the worst of times.” As an opening sentence, by all the mathematical rules of writing I have formulated for myself, this one just doesn’t measure up. Yet we all know that Dickens’s opening, following no rules of mine, is perhaps the best in English literature. I will probably cook up something similar someday because I see how it summarizes the book, and highlights the disparity between the haves and the have-nots mirrored in the contrasting lead characters and so on. In other words, I see how it works and may assimilate it into my cookbook of rules (if I can ever figure out how), and the process of assimilation is mathematical in nature, especially when it is a conscious effort. Similar fuzzy rule-based approaches can help you be a reasonably clever artist, employee, manager or anything that you set your sights on, which is why I once bragged to my wife that I could learn Indian classical music despite the fact that I am practically tone-deaf.
So loving math is a probably a good thing, in spite of its apparent disadvantage vis-a-vis cheerleaders. But I am yet to address my central theme — how do we actively encourage and develop a love for math among the next generation? I am not talking about making people good at math; I’m not concerned with teaching techniques per se. I think Singapore already does a good job with that. But to get people to like math the same way they like, say, their music or cars or cigarettes or football takes a bit more imagination. I think we can accomplish it by keeping the underlying patterns on the foreground. So instead of telling my children that 1/4 is bigger than 1/6 because 4 is smaller than 6, I say to them, “You order one pizza for some kids. Do you think each will get more if we had four kids or six kids sharing it?”
From my earlier example on geographic distances and degrees, I fancy my daughter will one day figure out that each degree (or about 100km — corrected by 5% and 6%) means four minutes of jet lag. She might even wonder why 60 appears in degrees and minutes and seconds, and learn something about number system basis and so on. Mathematics really does lead to a richer perspective on life. All it takes on our part is perhaps only to share the pleasure of enjoying this richness. At least, that’s my hope.
If you love math, you are a geek — with stock options in your future, but no cheerleaders. So getting a child to love mathematics is a questionable gift — are we really doing them a favor? Recently, a highly placed friend of mine asked me to look into it — not merely as getting a couple of kids interested in math, but as a general educational effort in the country. Once it becomes a general phenomenon, math whizkids might enjoy the same level of social acceptance and popularity as, say, athletes and rock stars. Wishful thinking? May be…
I was always among people who liked math. I remember my high school days where one of my friends would do the long multiplication and division during physics experiments, while I would team up with another friend to look up logarithms and try to beat the first dude, who almost always won. It didn’t really matter who won; the mere fact that we would device games like that as teenagers perhaps portended a cheerleader-less future. As it turned out, the long-multiplication guy grew up to be a highly placed banker in the Middle East, no doubt thanks to his talents not of the cheerleader-phobic, math-phelic kind.
When I moved to IIT, this mathematical geekiness reached a whole new level. Even among the general geekiness that permeated the IIT air, I remember a couple of guys who stood out. There was “Devious” who also had the dubious honor of introducing me to my virgin Kingfisher, and “Pain” would drawl a very pained “Obviously Yaar!” when we, the lesser geeks, failed to readily follow a his particular line of mathematical acrobatics.
All of us had a love for math. But, where did it come from? And how in the world would I make it a general educational tool? Imparting the love math to one kid is not too difficult; you just make it fun. The other day when I was driving around with my daughter, she described some shape (actually the bump on her grandmother’s forehead) as half-a-ball. I told her that it was actually a hemisphere. Then I highlighted to her that we were going to the southern hemisphere (New Zealand) for our vacation the next day, on the other side of the globe compared to Europe, which was why it was summer there. And finally, I told her Singapore was on the equator. My daughter likes to correct people, so she said, no, it wasn’t. I told her that we were about 0.8 degrees to the north of the equator (I hope I was right), and saw my opening. I asked her what the circumference of a circle was, and told her that the radius of the earth was about 6000km, and worked out that we were about 80km to the north of the equator, which was nothing compared to 36,000km great circle around the earth. Then we worked out that we made a 5% approximation on the value of pi, so the correct number was about 84km. I could have told her we made another 6% approximation on the radius, the number would be more like 90km. It was fun for her to work out these things. I fancy her love for math has been augmented a bit.
Photo by Dylan231
Looking back at how I brought up my children (or, how I have been doing it, for they are still children), I have mixed feelings about how good I have been as a parent. Overall, I have been decent, slightly above average, I guess. But I have certainly formed strong opinions about what it means to be a good parent. I want to share my thoughts with my younger readers in the hope that they may find something useful in it.
In most things we do, there is a feedback, and we can use the feedback improve ourselves. For instance, if we do poorly at work, our bonuses and paychecks suffer, and we can, if we want to, work harder or smarter to remedy the situation. In our dealings with our children, the feedback is very subtle or even absent. We have to be very sensitive and observant to catch it. For instance, when my daughter was less than a year old, I noticed that she wouldn’t make eye contact when I came back late from work or when her mother came back from a business trip. To this day, I am not entirely sure that it was an expression of disapproval on her part, or fanciful imagination on mine.
Even when the children are old enough to articulate their thoughts, their feedback is often subtle to non-existent because they don’t know how to judge us, the parents. You see, they have no yardstick, no standards by which to assess our parenting qualities. We are the only parents they will ever have and, for all our follies, it is very hard for them to find any faults with us. So we have to measure up to a much higher standard — our own.
Coupled with this unvoiced feedback is the huge sense of injustice that our little unfairnesses can inflict on our children’s little hearts. As Dickens said in one of his books, small injustices loom large in the small world of a child. (I am sure he put it a lot better; I am paraphrasing.) We have to appreciate the need to be painstakingly and scrupulously fair with our children. I am not talking about being fair between children, but between us and a child. Don’t hold them to rules that you are not willing to live by. These rules can be small — like don’t watch TV while eating. If you like your TV with your dinner, don’t expect the kids to stick to the dining table. They do what we do, not always what we say.
In fact, imitating our habits and mannerisms is part of their charm for us. By nature and nurture, our kids mirror our looks and actions. If we don’t like what we see in the mirror and complain about it, we are often barking up the wrong tree. In order to improve the image, we have to improve ourselves. We have to live up to a high level of integrity and honesty. Nothing else works.
Another essential virtue for a parent is patience. In today’s busy world, with thousands of thoughts and cares and distractions all vying for our attention, it is always a tussle to be, for instance, a good blogger, a good corporate player, a good spouse and, at the same time, a good parent. One way out of this is to dedicate a certain amount of quality time for our parenting Karma. This may be the only practical advice in this post — so pay attention now. Set aside half an hour (or whatever time you can) every day for your little ones. During this time, focus your undivided attention your kids. No TV, no Internet, no phone calls — only you and your kids. If you can do it on a fairly regular basis, your kids will remember you for a long time after you are gone.
Our children are our legacy. They are what we leave behind. And they are, in many ways, our own reflections — our little addition, little pieces of colored glass in the dome of many-colored glass staining the white radiance of eternity. Let’s try to leave behind as perfect a reflection as we can.
Thinking again about all the sermonizing I did in this post, I find that it is not so specific to being a good parent. It is more about being a good person. I guess what they say (in the Zen way of looking at things) is true — how do you paint a perfect painting? Be perfect and then just paint. How to be a good parent? Be good, and then be a parent! Goodness happens in the stillness of perfection and peace where even “bad” things are good. This statement is perhaps mystical enough to wind up this post with.
To all the MBA and Economics types out there, I have one simple question. For some of us to be wealthy, is it necessary to keep some others poor?
I asked an economists (or rather, an economics major) this question. I don’t quite remember her answer. It was a long time ago, and it was a party. May be I was drunk. I do remember her saying something about an ice cream factory in an isolated island. I guess the answer was that all of us could get richer at the same time. But I wonder now…
Inequality has become a feature of modern economy. May be it was a feature of ancient economies as well, and we probably never had it any better. But modern globalization has made each of us much more complicit in the inequality. Every dollar I put in my savings or retirement account ends up in some huge financial transaction somewhere, at times even adding to the food scarcity. Every time I pump gas or turn on a light, I add a bit to the cruel inequality we see around us.
Somehow, big corporations are emerging as the villains these days. This is strange because all little cogs in the corporate mega machine from stakeholders to customers (you and me) seem blameless decent folks. Perhaps the soulless, faceless entities that corporations are have taken a life of their own and started demanding their pound of flesh in terms of the grim inequalities that they seem to thrive on and we are forced to live with.
At least these were my thoughts when I was watching heartrending scenes of tiny emaciated Congolese children braving batons and stone walls for a paltry helping of high energy biscuits. Sitting in my air-conditioned room, voicing my righteous rage over their tragic plight, I wonder… Am I innocent of their misfortunes? Are you?