In the previous post, we considered the cosmological argument (that the Big Bang theory is an affirmation of a God) and a teleological argument (that the highly improbable fine-tuning of the universe proves the existence of intelligent creation). We saw that the cosmological argument is nothing more than an admission of our ignorance, although it may be presented in any number of fancy forms (such as the cause of the universe is an uncaused cause, which is God, for instance). The teleological argument comes from a potentially wilful distortion of the anthropic principle. The next one that Dr. Craig puts forward is the origin of morality, which has no grounding if you assume that atheism is true.
Prof. William Lane Craig is way more than a deist; he is certainly a theist. In fact, he is more than that; he believes that God is as described in the scriptures of his flavor of Christianity. I am not an expert in that field, so I don’t know exactly what that flavor is. But the arguments he gave do not go much farther than the deism. He gave five arguments to prove that God exists, and he invited Hitchens to refute them. Hitchens did not; at least, not in an enumerated and sequential fashion I plan to do here.
Recently, I have been listening to some debates on atheism by Christopher Hitchens, as recommended by a friend. Although I agree with almost everything Hitchens says (said rather, because he is no longer with us), I find his tone bit too flippant and derisive for my taste, much like The God Delusion by Richard Dawkins. I am an atheist, as those who have been following my writings may know. Given that an overwhelming majority of people do believe in some sort of a supreme being, at times I feel kind of compelled to answer the question why I don’t believe in one.
In Hinduism, there is a fundamental trinity of gods – Brahma, Vishnu and Shiva. They are to be understood as birth, existence and death. They are the gods of creation, well-being and destruction, as our grandmothers told us.
We open our eyes, we see the world, we discern patterns. We theorize, formalize; we use and rationality and mathematics to understand and describe everything. How much can we really know, though?
To illustrate what I mean, let me use an analogy. I wish I had the imagination to come up with it, but it was Richard Feynman who did. He was, by the way, quirky enough to compare physics with sex.
Some recent events have prompted me to revisit this uncomfortable topic — why do we grieve when someone dies?
Most religions tell us that the departed, if they were good in life, end up in a better place. So grieving doesn’t make sense. If the departed were bad, we wouldn’t grieve any way.
Even if you are not religious, and do not believe in an eternal soul, death cannot be a bad thing for the dead, for they feel nothing, because they do not exist, which is the definition of death.
Success can be internal or external. External success is easily measured in terms of money and material possessions. The internal one is measured in terms of less palpable yardsticks, like happiness, peace of mind etc. External success is related to extrovert qualities, like articulation, and depends on what others think of you. The internal one, on the other hand, depends on what you think of yourself. It is made up of things like duty, honor etc. Confusing one with the other leads to misconceptions like identifying money with happiness, for instance. You need one for the other, but they are definitely not the same.
When I talked about the dimensions of success, I used the word dimension with an ulterior motive. I want to define success for you in a formal way. You see, an entity that has many dimensions is a space, similar to the three dimensional space we live in. When we have such a complex multi-dimensional space to define success in, we have to apply some good techniques from physics to do it right. Don’t worry, i am here to help.
Money is only one dimension along which success can be defined. There are many others, such as sports, music, art, acting, politics, professions and even more abstract things like articulation, soft skills, philanthropy, wisdom, knowledge etc. Excellence in any one of them can be thought of us success. Success is easy to spot — look at any one of the celebrities and ask yourself why you know them. The answer is usually one of the dimensions of success — and fame its byproduct.
Excellence in any field can translate to money, which is what Eddie Felson in the Color of Money tells the younger pool player. This transformability often leads us to mistake money for the measure success, which, by the way, is the theme of the afore-mentioned movie. Towards the end of the movie, when Felson realizes that there is more to life than money, he says, “I just want your best game.” Ability to hang with the best game anybody can dish out in any field is excellence; and it has to be reckoned as success. This excellence is probably what the ancient Greeks called arete.
We all want to be successful in life. What does success mean to us? Because success is goal in life, when it is not achieved, we get disappointed. We are then, to be blunt, unsuccessful. But the word success can hold anything within. So if you we don’t know what success is, disappointment is inevitable. We really do need to define it.
Let’s go through a few common definitions of success and see if we can draw any conclusions from it. By the end of this series of posts, I hope to give you a good definition that will make you successful in life. What more can you ask of a blog?