Tag Archives: cognitive neuroscience

Do You Believe in God?

Однажды у меня возникли проблемы из-за того, что я задал этот вопрос,,en,Человек, которому я задала этот вопрос, разозлился, потому что посчитал, что это слишком личное,,en,Поэтому я не буду спрашивать вас, верите ли вы в Бога,,en,Не говори мне,,en,я скажу тебе,,en,Я также расскажу вам немного больше о вашей личности позже в этом посте.,,en,вот сделка,,en,Вы проходите викторину ниже,,en,Это закончилось,,en,правда или ложь вопросы о ваших привычках и манерах,,en,Как только вы ответите им,,en,Я скажу тебе, веришь ли ты в Бога,,en,и если так,,en,Сколько,,en,Если тебе станет скучно, скажи,,en,вопросы или около того,,en,все нормально,,en,вы можете выйти из викторины и получить,,en,Ставка,,en,Но чем больше вопросов ты отвечаешь,,en,тем точнее будет мое предположение о вашей вере,,en,Easy Quiz Pro,,en,Нереально,,en,Unreal Blog с гордостью представляет вам Easy AdSense,,en,Как только у вас будет,,en,Гол,,en. The person I asked the question got angry because she felt that it was too personal. So I am not going to ask you whether you believe in God. Don’t tell me — I will tell you! I will also tell you a bit more about your personality later in this post.

Ok, here is the deal. You take the quiz below. It has over 40 true-or-false questions about your habits and mannerisms. Once you answer them, I will tell you whether you believe in God, and if so, how much. If you get bored after say 20 questions or so, it is okay, you can quit the quiz and get the Rate. But the more questions you answer, the more accurate my guess about your faith is going to be.

Once you have your Score (or Rate, если вы не закончили викторину,,en,нажмите на соответствующую ему кнопку,,en,Вы верите, что Бога нет,,en,Ты атеист,,en,и не могу понять, почему кто-то хочет верить в Бога,,en,Вы не знаете, есть ли Бог,,en,вы верите, что не можете знать,,en,Ты агностик,,en,Вы верите, что есть высшее существо,,en,высшая сила или жизненная сила,,en,но не обязательно то, что зациклено на человеческой морали,,en,и уж точно не то, что выглядит по-человечески,,en,Свободное мышление,,en,Вы верите в бога,,en,Есть бог,,en,хороший и моральный,,en,злится, когда мы грешим,,en,и наблюдая за нами,,en,не обязательно в антропоморфной форме или форме, как описано в Священных Писаниях,,en,В Священных Писаниях есть Бог,,en,рай и ад,,en,или реинкарнация,,en,Возможно, все религии указывают на одного и того же Бога,,en), click on the button corresponding to it.


Here is how it works. There is a division of labor going on in our brain, according to the theory of hemispheric specialization of brain functions. In this theory, the left hemisphere of the brain is considered the origin of logical and analytical thinking, and the right hemisphere is the origin of creative and intuitive thinking. The so-called left-brain person is thought to be linear, logical, analytical, and unemotional; and the right-brained person is thought to be spatial, creative, mystical, intuitive, and emotional.

This notion of hemispheric specialization raises an interesting question: is atheism related to the logical hemisphere? Are atheists less emotional? я думаю так,,en,и этот тест основан на этой вере,,en,Викторина проверяет, действительно ли вы,,en,левое полушарие мозга,,en,человек,,en,Если вы наберете высокий балл,,en,ваше левое полушарие является доминирующим,,en,и вы, вероятно, будете более аналитичными и логичными, чем интуитивными или творческими,,en,согласно моей догадке,,en,вы скорее всего будете атеистом,,en,Это сработало для вас,,en,даже если это не так,,en,теперь вы знаете, аналитичны вы или интуитивно,,en,Пожалуйста, оставьте комментарий, чтобы сообщить мне, как это работает,,en,Этот пост - отредактированный отрывок из моей книги,,en,По физике и философии,,en,В ожидании слова,,en,концепция бога,,en,викторина,,en,Экономисты,,en,Продажи и структурирование,,en, and this test is based on that belief. The quiz tests whether you are “left-brain” person. If you score high, your left-brain is dominant, and you are likely to be more analytical and logical than intuitive or creative. And, according to my conjecture, you are likely to be an atheist. Did it work for you?

Well, even if it didn’t, now you know whether you are analytical or intuitive. Please leave a comment to let me know how it worked.

[This post is an edited excerpt from my book The Unreal Universe]

Photo by Waiting For The Word

What is Unreal Blog?

Tell us a little about why you started your blog, and what keeps you motivated about it.

As my writings started appearing in different magazines and newspapers as regular columns, I wanted to collect them in one placeas an anthology of the internet kind, as it were. That’s how my blog was born. The motivation to continue blogging comes from the memory of how my first book, The Unreal Universe, took shape out of the random notes I started writing on scrap books. I believe the ideas that cross anybody’s mind often get forgotten and lost unless they are written down. A blog is a convenient platform to put them down. And, since the blog is rather public, you take some care and effort to express yourself well.

Do you have any plans for the blog in the future?

I will keep blogging, roughly at the rate of one post a week or so. I don’t have any big plans for the blog per se, but I do have some other Internet ideas that may spring from my blog.

Philosophy is usually seen as a very high concept, intellectual subject. Do you think that it can have a greater impact in the world at large?

This is a question that troubled me for a while. And I wrote a post on it, which may answer it to the best of my ability. To repeat myself a bit, philosophy is merely a description of whatever intellectual pursuits that we indulge in. It is just that we don’t often see it that way. For instance, if you are doing physics, you think that you are quite far removed from philosophy. The philosophical spins that you put on a theory in physics is mostly an afterthought, it is believed. But there are instances where you can actually apply philosophy to solve problems in physics, and come up with new theories. This indeed is the theme of my book, The Unreal Universe. It asks the question, if some object flew by faster than the speed of light, what would it look like? With the recent discovery that solid matter does travel faster than light, I feel vindicated and look forward to further developments in physics.

Do you think many college students are attracted to philosophy? What would make them choose to major in it?

In today’s world, I am afraid philosophy is supremely irrelevant. So it may be difficult to get our youngsters interested in philosophy. I feel that one can hope to improve its relevance by pointing out the interconnections between whatever it is that we do and the intellectual aspects behind it. Would that make them choose to major in it? In a world driven by excesses, it may not be enough. Then again, it is world where articulation is often mistaken for accomplishments. Perhaps philosophy can help you articulate better, sound really cool and impress that girl you have been afterto put it crudely.

More seriously, though, what I said about the irrelevance of philosophy can be said about, say, physics as well, despite the fact that it gives you computers and iPads. For instance, when Copernicus came up with the notion that the earth is revolving around the sun rather than the other way round, profound though this revelation was, in what way did it change our daily life? Do you really have to know this piece of information to live your life? This irrelevance of such profound facts and theories bothered scientists like Richard Feynman.

What kind of advice or recommendations would you give to someone who is interested in philosophy, and who would like to start learning more about it?

I started my path toward philosophy via physics. I think philosophy by itself is too detached from anything else that you cannot really start with it. You have to find your way toward it from whatever your work entails, and then expand from there. At least, that’s how I did it, and that way made it very real. When you ask yourself a question like what is space (so that you can understand what it means to say that space contracts, for instance), the answers you get are very relevant. They are not some philosophical gibberish. I think similar paths to relevance exist in all fields. See for example how Pirsig brought out the notion of quality in his work, not as an abstract definition, but as an all-consuming (and eventually dangerous) obsession.

In my view, philosophy is a wrapper around multiple silos of human endeavor. It helps you see the links among seemingly unrelated fields, such as cognitive neuroscience and special relativity. Of what practical use is this knowledge, I cannot tell you. Then again, of what practical use is life itself?

Constraints of Perception and Cognition in Relativistic Physics

This post is an abridged online version of my article that appears in Galilean Electrodynamics in November, 2008. [Ref: Galilean Electrodynamics, Vol. 19, No. 6, Nov/Dec 2008, pp: 103–117] ()

Cognitive neuroscience treats space and time as our brain’s representation of our sensory inputs. In this view, our perceptual reality is only a distant and convenient mapping of the physical processes causing the sensory inputs. Sound is a mapping of auditory inputs, and space is a representation of visual inputs. Any limitation in the chain of sensing has a specific manifestation on the cognitive representation that is our reality. One physical limitation of our visual sensing is the finite speed of light, which manifests itself as a basic property of our space-time. In this article, we look at the consequences of the limited speed of our perception, namely the speed of light, and show that they are remarkably similar to the coordinate transformation in special relativity. From this observation, and inspired by the notion that space is merely a cognitive model created out of light signal inputs, we examine the implications of treating special relativity theory as a formalism for describing the perceptual effects due to the finite speed of light. Using this framework, we show that we can unify and explain a wide array of seemingly unrelated astrophysical and cosmological phenomena. Once we identify the manifestations of the limitations in our perception and cognitive representation, we can understand the consequent constraints on our space and time, leading to a new understanding of astrophysics and cosmology.

Key words: cognitive neuroscience; reality; special relativity; light travel time effect; gamma rays bursts; cosmic microwave background radiation.

1. Introduction

Our reality is a mental picture that our brain creates, starting from our sensory inputs [1]. Although this cognitive map is often assumed to be a faithful image of the physical causes behind the sensing process, the causes themselves are entirely different from the perceptual experience of sensing. The difference between the cognitive representation and their physical causes is not immediately obvious when we consider our primary sense of sight. But, we can appreciate the difference by looking at the olfactory and auditory senses because we can use our cognitive model based on sight in order to understand the workings of the ‘lesser’ senses. Odors, which may appear to be a property of the air we breathe, are in fact our brain’s representation of the chemical signatures that our noses sense. Similarly, sound is not an intrinsic property of a vibrating body, but our brain’s mechanism to represent the pressure waves in the air that our ears sense. Table I shows the chain from the physical causes of the sensory input to the final reality as the brain creates it. Although the physical causes can be identified for the olfactory and auditory chains, they are not easily discerned for visual process. Since sight is the most powerful sense we possess, we are obliged to accept our brain’s representation of visual inputs as the fundamental reality.

While our visual reality provides an excellent framework for physical sciences, it is important to realize that the reality itself is a model with potential physical or physiological limitations and distortions. The tight integration between the physiology of perception and its representation in the brain was proven recently in a clever experiment using the tactile funneling illusion [2]. This illusion results in a single tactile sensation at the focal point at the center of a stimulus pattern even though no stimulation is applied at that site. In the experiment, the brain activation region corresponded to the focal point where the sensation was perceived, rather than the points where the stimuli were applied, proving that the brain registered perceptions, not the physical causes of the perceived reality. In other words, for the brain, there is no difference between applying the pattern of the stimuli and applying only one stimulus at the center of the pattern. The brain maps the sensory inputs to regions that correspond to their perception, rather than the regions that physiologically correspond to the sensory stimuli.

Sense modality: Physical cause: Sensed signal: Brain’s model:
Olfactory Chemicals Chemical reactions Smells
Auditory Vibrations Pressure waves Sounds
Visual Unknown Light Space, time

Table I: The brain’s representation of different sensory inputs. Odors are a representation of chemical compositions and concentration our nose senses. Sounds are a mapping of the air pressure waves produced by a vibrating object. In sight, we do not know the physical reality, our representation is space, and possibly time.

The neurological localization of different aspects of reality has been established in neuroscience by lesion studies. The perception of motion (and the consequent basis of our sense of time), for instance, is so localized that a tiny lesion can erase it completely. Cases of patients with such specific loss of a part of reality [1] illustrate the fact that our experience of reality, every aspect of it, is indeed a creation of the brain. Space and time are aspects of the cognitive representation in our brain.

Space is a perceptual experience much like sound. Comparisons between the auditory and visual modes of sensing can be useful in understanding the limitations of their representations in the brain. One limitation is the input ranges of the sensory organs. Ears are sensitive in the frequency range 20Hz-20kHz, and eyes are limited to the visible spectrum. Another limitation, which may exist in specific individuals, is an inadequate representation of the inputs. Such a limitation can lead to tone-deafness and color-blindness, for instance. The speed of the sense modality also introduces an effect, such as the time lag between seeing an event and hearing the corresponding sound. For visual perception, a consequence of the finite speed of light is called a Light Travel Time (LTT) effect. LLT offers one possible interpretation for the observed superluminal motion in certain celestial objects [3,4]: when an object approaches the observer at a shallow angle, it may appear to move much faster than reality [5] due to LTT.

Other consequences of the LTT effects in our perception are remarkably similar to the coordinate transformation of the special relativity theory (SRT). These consequences include an apparent contraction of a receding object along its direction of motion and a time dilation effect. Furthermore, a receding object can never appear to be going faster than the speed of light, even if its real speed is superluminal. While SRT does not explicitly forbid it, superluminality is understood to lead to time travel and the consequent violations of causality. An apparent violation of causality is one of the consequences of LTT, when the superluminal object is approaching the observer. All these LTT effects are remarkably similar to effects predicted by SRT, and are currently taken as ‘confirmation’ that space-time obeys SRT. But instead, space-time may have a deeper structure that, when filtered through LTT effects, results in our perception that space-time obeys SRT.

Once we accept the neuroscience view of reality as a representation of our sensory inputs, we can understand why the speed of light figures so prominently in our physical theories. The theories of physics are a description of reality. Reality is created out of the readings from our senses, especially our eyes. They work at the speed of light. Thus the sanctity accorded to the speed of light is a feature only of our reality, not the absolute, ultimate reality that our senses are striving to perceive. When it comes to physics that describes phenomena well beyond our sensory ranges, we really have to take into account the role that our perception and cognition play in seeing them. The Universe as we see it is only a cognitive model created out of the photons falling on our retina or on the photo-sensors of the Hubble telescope. Because of the finite speed of the information carrier (namely photons), our perception is distorted in such a way as to give us the impression that space and time obey SRT. They do, but space and time are not the absolute reality. “Space and time are modes by which we think and not conditions in which we live,” as Einstein himself put it. Treating our perceived reality as our brain’s representation of our visual inputs (filtered through the LTT effect), we will see that all the strange effects of the coordinate transformation in SRT can be understood as the manifestations of the finite speed of our senses in our space and time.

Furthermore, we will show that this line of thinking leads to natural explanations for two classes of astrophysical phenomena:

Gamma Ray Bursts, which are very brief, but intense flashes of \gamma rays, currently believed to emanate from cataclysmic stellar collapses, and Radio Sources, which are typically symmetric and seem associated with galactic cores, currently considered manifestations of space-time singularities or neutron stars. These two astrophysical phenomena appear distinct and unrelated, but they can be unified and explained using LTT effects. This article presents such a unified quantitative model. It will also show that the cognitive limitations to reality due to LTT effects can provide qualitative explanations for such cosmological features as the apparent expansion of the Universe and the Cosmic Microwave Background Radiation (CMBR). Both these phenomena can be understood as related to our perception of superluminal objects. It is the unification of these seemingly distinct phenomena at vastly different length and time scales, along with its conceptual simplicity, that we hold as the indicators of validity of this framework.

2. Similarities between LTT Effects & SRT

The coordinate transformation derived in Einstein’s original paper [6] is, in part, a manifestation of the LTT effects and the consequence of imposing the constancy of light speed in all inertial frames. This is most obvious in the first thought experiment, where observers moving with a rod find their clocks not synchronized due to the difference in LTT’s along the length of the rod. However, in the current interpretation of SRT, the coordinate transformation is considered a basic property of space and time. One difficulty that arises from this formulation is that the definition of the relative velocity between the two inertial frames becomes ambiguous. If it is the velocity of the moving frame as measured by the observer, then the observed superluminal motion in radio jets starting from the core region becomes a violation of SRT. If it is a velocity that we have to deduce by considering LTT effects, then we have to employ the extra ad-hoc assumption that superluminality is forbidden. These difficulties suggest that it may be better to disentangle the LTT effects from the rest of SRT. Although not attempted in this paper, the primary motivation for SRT, namely the covariance of Maxwell’s equations, may be accomplished even without attributing LTT effects to the properties of space and time.

In this Section, we will consider space and time as a part of the cognitive model created by the brain, and illustrate that SRT applies to the cognitive model. The absolute reality (of which the SRT-like space-time is our perception) does not have to obey the restrictions of SRT. In particular, objects are not restricted to subluminal speeds, even though they may appear to us as if they are restricted to subluminal speeds in our perception of space and time. If we disentangle LTT effects from the rest of SRT, we can understand a wide array of phenomena, as shown in this article.

SRT seeks a linear coordinate transformation between coordinate systems in motion with respect to each other. We can trace the origin of linearity to a hidden assumption on the nature of space and time built into SRT, as stated by Einstein [6]: “In the first place it is clear that the equations must be linear on account of the properties of homogeneity which we attribute to space and time.” Because of this assumption of linearity, the original derivation of the transformation equations ignores the asymmetry between approaching and receding objects and concentrates on receding objects. Both approaching and receding objects can be described by two coordinate systems that are always receding from each other. For instance, if a system K is moving with respect to another system k along the positive X axis of k, then an object at rest in K at a positive x is approaching an observer at the origin of k. Unlike SRT, considerations based on LTT effects result in intrinsically different set of transformation laws for objects approaching an observer and those receding from him. More generally, the transformation depends on the angle between the velocity of the object and the observer’s line of sight. Since the transformation equations based on LTT effects treat approaching and receding objects asymmetrically, they provide a natural solution to the twin paradox, for instance.

2.1 First Order Perceptual Effects

For approaching and receding objects, the relativistic effects are second order in speed \beta, and speed typically appears as \sqrt{1-\beta^2}. The LTT effects, on the other hand, are first order in speed. The first order effects have been studied in the last fifty years in terms of the appearance of a relativistically moving extended body [7-15]. It has also been suggested that the relativistic Doppler effect can be considered the geometric mean [16] of more basic calculations. The current belief is that the first order effects are an optical illusion to be taken out of our perception of reality. Once these effects are taken out or ‘deconvolved’ from the observations, the ‘real’ space and time are assumed to obey SRT. Note that this assumption is impossible to verify because the deconvolution is an ill-posed problem – there are multiple solutions to the absolute reality that all result in the same perceptual picture. Not all the solutions obey SRT.

The notion that it is the absolute reality that obeys SRT ushers in a deeper philosophical problem. This notion is tantamount to insisting that space and time are in fact ‘intuitions’ beyond sensory perception rather than a cognitive picture created by our brain out of the sensory inputs it receives. A formal critique of the Kantian intuitions of space and time is beyond the scope of this article. Here, we take the position that it is our observed or perceived reality that obeys SRT and explore where it leads us. In other words, we assume that SRT is nothing but a formalization of the perceptual effects. These effects are not first order in speed when the object is not directly approaching (or receding from) the observer, as we will see later. We will show in this article that a treatment of SRT as a perceptual effect will give us natural solution for astrophysical phenomena like gamma ray bursts and symmetric radio jets.

2.2 Perception of Speed

We first look at how the perception of motion is modulated by LTT effects. As remarked earlier, the transformation equations of SRT treat only objects receding from the observer. For this reason, we first consider a receding object, flying away from the observer at a speed \beta of the object depends on the real speed b (as shown in Appendix A.1):

\beta_O ,=, \frac{\beta}{1,+,\beta}            (1)
\lim_{\beta\to\infty} \beta_O ,=, 1           (2)

Thus, due to LTT effects, an infinite real velocity gets mapped to an apparent velocity \beta_O=1. In other words, no object can appear to travel faster than the speed of light, entirely consistent with SRT.

Physically, this apparent speed limit amounts to a mapping of c to \infty. This mapping is most obvious in its consequences. For instance, it takes an infinite amount of energy to accelerate an object to an apparent speed \beta_O=1 because, in reality, we are accelerating it to an infinite speed. This infinite energy requirement can also be viewed as the relativistic mass changing with speed, reaching \infty at \beta_O=1. Einstein explained this mapping as: “For velocities greater than that of light our deliberations become meaningless; we shall, however, find in what follows, that the velocity of light in our theory plays the part, physically, of an infinitely great velocity.” Thus, for objects receding from the observer, the effects of LTT are almost identical to the consequences of SRT, in terms of the perception of speed.

2.3 Time Dilation
Time Dilation
Figure 1
Figure 1:. Comparison between light travel time (LTT) effects and the predictions of the special theory of relativity (SR). The X-axis is the apparent speed and the Y-axis shows the relative time dilation or length contraction.

LTT effects influence the way time at the moving object is perceived. Imagine an object receding from the observer at a constant rate. As it moves away, the successive photons emitted by the object take longer and longer to reach the observer because they are emitted at farther and farther away. This travel time delay gives the observer the illusion that time is flowing slower for the moving object. It can be easily shown (see Appendix A.2) that the time interval observed \Delta t_O is related to the real time interval \Delta t as:

  \frac{\Delta t_O}{\Delta t} ,=, \frac{1}{1-\beta_O}          (3)

for an object receding from the observer (\theta=\pi). This observed time dilation is plotted in Fig. 1, where it is compared to the time dilation predicted in SR. Note that the time dilation due to LTT has a bigger magnitude than the one predicted in SR. However, the variation is similar, with both time dilations tending to \infty as the observed speed tends to c.

2.4 Length Contraction

The length of an object in motion also appears different due to LTT effects. It can be shown (see Appendix A.3) that observed length d_O as:

\frac{d_O}{d} ,=, {1-\beta_O}           (4)

for an object receding from the observer with an apparent speed of \beta_O. This equation also is plotted in Fig. 1. Note again that the LTT effects are stronger than the ones predicted in SRT.

Fig. 1 illustrates that both time dilation and Lorentz contraction can be thought of as LTT effects. While the actual magnitudes of LTT effects are larger than what SRT predicts, their qualitative dependence on speed is almost identical. This similarity is not surprising because the coordinate transformation in SRT is partly based on LTT effects. If LTT effects are to be applied, as an optical illusion, on top of the consequences of SRT as currently believed, then the total observed length contraction and time dilation will be significantly more than the SRT predictions.

2.5 Doppler Shift
The rest of the article (the sections up to Conclusions) has been abridged and can be read in the PDF version.

5 Conclusions

In this article, we started with an insight from cognitive neuroscience about the nature of reality. Reality is a convenient representation that our brain creates out of our sensory inputs. This representation, though convenient, is an incredibly distant experiential mapping of the actual physical causes that make up the inputs to our senses. Furthermore, limitations in the chain of sensing and perception map to measurable and predictable manifestations to the reality we perceive. One such fundamental constraint to our perceived reality is the speed of light, and the corresponding manifestations, LTT effects. Because space and time are a part of a reality created out of light inputs to our eyes, some of their properties are manifestations of LTT effects, especially on our perception of motion. The absolute, physical reality generating the light inputs does not obey the properties we ascribe to our perceived space and time. We showed that LTT effects are qualitatively identical to those of SRT, noting that SRT only considers frames of reference receding from each other. This similarity is not surprising because the coordinate transformation in SRT is derived based partly on LTT effects, and partly on the assumption that light travels at the same speed with respect to all inertial frames. In treating it as a manifestation of LTT, we did not address the primary motivation of SRT, which is a covariant formulation of Maxwell’s equations, as evidenced by the opening statements of Einstein’s original paper [6]. It may be possible to disentangle the covariance of electrodynamics from the coordinate transformation, although it is not attempted in this article.

Unlike SRT, LTT effects are asymmetric. This asymmetry provides a resolution to the twin paradox and an interpretation of the assumed causality violations associated with superluminality. Furthermore, the perception of superluminality is modulated by LTT effects, and explains g ray bursts and symmetric jets. As we showed in the article, perception of superluminal motion also holds an explanation for cosmological phenomena like the expansion of the Universe and cosmic microwave background radiation. LTT effects should be considered as a fundamental constraint in our perception, and consequently in physics, rather than as a convenient explanation for isolated phenomena. Given that our perception is filtered through LTT effects, we have to deconvolute them from our perceived reality in order to understand the nature of the absolute, physical reality. This deconvolution, however, results in multiple solutions. Thus, the absolute, physical reality is beyond our grasp, and any assumed properties of the absolute reality can only be validated through how well the resultant perceived reality agrees with our observations. In this article, we assumed that the absolute reality obeys our intuitively obvious classical mechanics and asked the question how such a reality would be perceived when filtered through LTT effects. We demonstrated that this particular treatment could explain certain astrophysical and cosmological phenomena that we observe. The distinction between the different notions of velocity, including the proper velocity and the Einsteinian velocity, was the subject matter of a recent issue of this journal [33].

The coordinate transformation in SRT should be viewed as a redefinition of space and time (or, more generally, reality) in order to accommodate the distortions in our perception of motion due to LTT effects. The absolute reality behind our perception is not subject to restrictions of SRT. One may be tempted to argue that SRT applies to the ‘real’ space and time, not our perception. This line of argument begs the question, what is real? Reality is nothing but a cognitive model created in our brain starting from our sensory inputs, visual inputs being the most significant. Space itself is a part of this cognitive model. The properties of space are a mapping of the constraints of our perception. We have no access to a reality beyond our perception. The choice of accepting our perception as a true image of reality and redefining space and time as described in SRT indeed amounts to a philosophical choice. The alternative presented in the article is prompted by the view in modern neuroscience that reality is a cognitive model in the brain based on our sensory inputs. Adopting this alternative reduces us to guessing the nature of the absolute reality and comparing its predicted projection to our real perception. It may simplify and elucidate some theories in physics and explain some puzzling phenomena in our Universe. However, this option is yet another philosophical stance against the unknowable absolute reality.


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