圣经被认为是上帝的话. 如果你是无神论者，像我这样的, 你知道，所有的话都来自男人. 神无以言表. 这引起了人们对谁写下这些话的人一个有趣的问题. 为什么他们暗示 (或平出言) 他们分别说出神的话?
我想我是这个无神论系列做. 然而, 我碰到这一段距离韦恩戴尔斯的书, 你神圣的生命. 我的一个朋友是什么削弱了它作为一种告诫我们这些谁不相信.
I want to wrap up this series on atheism with a personal story about the point in time where I started diverging from the concept of God. I was very young then, about five years old. I had lost a pencil. It had just slipped out of my schoolbag, which was nothing more than a plastic basket with open weaves and a handle. When I realized that I had lost the pencil, I was quite upset. I think I was worried that I would get a scolding for my carelessness. 你看, my family wasn’t rich. We were slightly better off than the households in our neighborhood, but quite poor by any global standards. The new pencil was, to me, a prized possession.
The only recourse an atheist can have against this argument based on personal experience is that the believer is either is misrepresenting his experience or is mistaken about it. I am not willing to pursue that line of argument. I know that I am undermining my own stance here, but I would like to give the theist camp some more ammunition for this particular argument, and make it more formal.
I have a reason for delaying this post on the fifth and last argument for God by Dr. William Lane Craig. It holds more potency than immediately obvious. While it is easy to write it off because it is a subjective, experiential argument, the lack of credence we attribute to subjectivity is in itself a result of our similarly subjective acceptance of what we consider objective reason and rationality. I hope that this point will become clearer as you read this post and the next one.
In the previous post, we considered the cosmological argument (that the Big Bang theory is an affirmation of a God) and a teleological argument (that the highly improbable fine-tuning of the universe proves the existence of intelligent creation). We saw that the cosmological argument is nothing more than an admission of our ignorance, although it may be presented in any number of fancy forms (such as the cause of the universe is an uncaused cause, which is God, 例如). The teleological argument comes from a potentially wilful distortion of the anthropic principle. The next one that Dr. Craig puts forward is the origin of morality, which has no grounding if you assume that atheism is true.
教授. William Lane Craig is way more than a deist; he is certainly a theist. 事实上, he is more than that; he believes that God is as described in the scriptures of his flavor of Christianity. I am not an expert in that field, so I don’t know exactly what that flavor is. But the arguments he gave do not go much farther than the deism. He gave five arguments to prove that God exists, and he invited Hitchens to refute them. Hitchens did not; 至少, not in an enumerated and sequential fashion I plan to do here.
最近, I have been listening to some debates on atheism by Christopher Hitchens, as recommended by a friend. Although I agree with almost everything Hitchens says (said rather, because he is no longer with us), I find his tone bit too flippant and derisive for my taste, much like The God Delusion by Richard Dawkins. I am an atheist, as those who have been following my writings may know. Given that an overwhelming majority of people do believe in some sort of a supreme being, at times I feel kind of compelled to answer the question why I don’t believe in one.