성경은 하나님의 말씀으로 간주됩니다. 당신은 나 같은 무신론자 경우, 당신은 모든 단어가 남성에서 온 것을 알고있다. 하나님은 말씀이 없습니다. 이이 말을 쓴 사람에 대한 흥미로운 질문을 제기. 왜 그들은 의미 않았다 (또는 플랫 아웃 말) 그들은 하나님의 말씀을 발언 한 것을?
나는이 무신론 시리즈 이루어졌다 생각. 그러나, 나는 웨인 DYERS의 책에서이 구절을 가로 질러왔다, 당신의 신성한 생명. 내 친구는 어떤 사람을 믿지 않는 우리에게 훈계의 일종으로 약화.
I want to wrap up this series on atheism with a personal story about the point in time where I started diverging from the concept of God. I was very young then, about five years old. I had lost a pencil. It had just slipped out of my schoolbag, which was nothing more than a plastic basket with open weaves and a handle. When I realized that I had lost the pencil, I was quite upset. I think I was worried that I would get a scolding for my carelessness. 당신이 볼, my family wasn’t rich. We were slightly better off than the households in our neighborhood, but quite poor by any global standards. The new pencil was, 나에게, a prized possession.
The only recourse an atheist can have against this argument based on personal experience is that the believer is either is misrepresenting his experience or is mistaken about it. I am not willing to pursue that line of argument. I know that I am undermining my own stance here, but I would like to give the theist camp some more ammunition for this particular argument, and make it more formal.
I have a reason for delaying this post on the fifth and last argument for God by Dr. William Lane Craig. It holds more potency than immediately obvious. While it is easy to write it off because it is a subjective, experiential argument, the lack of credence we attribute to subjectivity is in itself a result of our similarly subjective acceptance of what we consider objective reason and rationality. I hope that this point will become clearer as you read this post and the next one.
In the previous post, we considered the cosmological argument (that the Big Bang theory is an affirmation of a God) and a teleological argument (that the highly improbable fine-tuning of the universe proves the existence of intelligent creation). We saw that the cosmological argument is nothing more than an admission of our ignorance, although it may be presented in any number of fancy forms (such as the cause of the universe is an uncaused cause, which is God, 예를 들어). The teleological argument comes from a potentially wilful distortion of the anthropic principle. The next one that Dr. Craig puts forward is the origin of morality, which has no grounding if you assume that atheism is true.
교수. William Lane Craig is way more than a deist; he is certainly a theist. 사실, he is more than that; he believes that God is as described in the scriptures of his flavor of Christianity. I am not an expert in that field, so I don’t know exactly what that flavor is. But the arguments he gave do not go much farther than the deism. He gave five arguments to prove that God exists, and he invited Hitchens to refute them. Hitchens did not; 적어도, not in an enumerated and sequential fashion I plan to do here.
최근에, I have been listening to some debates on atheism by Christopher Hitchens, as recommended by a friend. Although I agree with almost everything Hitchens says (said rather, because he is no longer with us), I find his tone bit too flippant and derisive for my taste, much like The God Delusion by Richard Dawkins. I am an atheist, as those who have been following my writings may know. Given that an overwhelming majority of people do believe in some sort of a supreme being, at times I feel kind of compelled to answer the question why I don’t believe in one.