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<channel>
	<title>Unreal Blog</title>
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	<link>http://www.thulasidas.com</link>
	<description>Perception and Physics. Science and Spirituality. Life and Work. Money and Quantitative Finance.</description>
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		<title>Rules of Conflicts</title>
		<link>http://www.thulasidas.com/2013-05/rules-of-conflicts.htm</link>
		<comments>http://www.thulasidas.com/2013-05/rules-of-conflicts.htm#comments</comments>
		<pubDate>Wed, 22 May 2013 16:15:38 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Life and Death]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Work and Life]]></category>
		<category><![CDATA[chess]]></category>
		<category><![CDATA[games that people play]]></category>
		<category><![CDATA[life]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2737</guid>
		<description><![CDATA[The last post in this series on Games that People play, this piece looks at how rules can be so designed as to generate conflicts that ensure stability. <a href="http://www.thulasidas.com/2013-05/rules-of-conflicts.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>In this last post in the rules of the game series, we look at the creative use of the rules in a couple of situations. Rules can be used to create productive and predictable conflicts. One such conflict is in law enforcement, where cops hate defense attorneys &#8212; if we are to believe Michael Connelly&#8217;s depiction of how things work at LAPD. It is not as if they are really working against each other, although it may look that way. Both of them are working toward implementing a set of rules that will lead to justice for all, while avoiding power concentration and corruption. The best way of doing it happens to be by creating a perpetual conflict, which also happens to be fodder for Connelly&#8217;s work.</p>
<p>Another conflict of this kind can be seen in a bank, between the risk taking arm (traders in the front office) and the risk controlling teams (market and credit risk managers in the middle office). The incessant strife between them, in fact, ends up implementing the risk appetite of the bank as decided by the senior management. When the conflict is missing, problems can arise. For a trader, performance is quantified in terms of the profit (and to a lesser degree, its volatility) generated by him. This scheme seems to align the trader&#8217;s interests with those of the bank, thus generating a positive feedback loop. As any electrical engineer will tell you, positive feedback leads to instability, while negative feedback (conflict driven modes) leads to stable configurations. The positive feedback results in rogue traders engaging in huge unauthorized trades leading to enormous damages or actual collapses like the Bearings bank in 1995.</p>
<p>We can find other instances of reinforcing feedback generating explosive situations in upper management of large corporates. The high level managers, being board members in multiple corporate entities, keep supporting each other&#8217;s insane salary expectations, thus creating an unhealthy positive feedback. If the  shareholders, on the other hand, decided the salary packages, their own self-interest of minimizing expenses and increasing the dividend (and the implicit conflict) would have generated a more moderate equilibrium.</p>
<p>The rule of conflict is at work at much larger scales as well. In a democracy, political parties often assume conflicting world views and agendas. Their conflict, ratified through the electoral process, ends up reflecting the median popular view, which is the way it should be. It is when their conflicting views become so hopelessly polarized (as they seem to be in the US politics these days) that we need to worry. Even more of a worry would be when one side of the conflict disappears or gets so thoroughly beaten. In an earlier post, I lamented about just that kind of <a href="http://www.thulasidas.com/2012-08/was-yours-now-mine.htm" title="Conflict with no opposition">one-sidedness in the idealogical struggle between capitalism and socialism</a>. </p>
<p>Conflicts are not limited to such large settings or to our corporate life and detective stories. The most common conflict is in the work-life balance that all of us struggle with. The issue is simple &#8212; we need to work to make a living, and work harder and longer to make a better living. In order to give the best to our loved ones, we put so much into our work that we end up sacrificing our time with the very loved ones we are supposedly working for. Of course, there is a bit of hypocrisy when most workaholics choose work over life &#8212; they do it, not so much for their loved ones, but for a glorification, a justification or a validation of their existence. It is an unknown and unseen angst that is driving them. Getting the elusive work-live conflict right often necessitates an appreciation of that angst, and unconventional choices. At times, in order to win, you have to break the rules of the game.</p>
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		<title>Market Risk Management and Analytics</title>
		<link>http://www.thulasidas.com/2013-05/market-risk-management-and-analytics.htm</link>
		<comments>http://www.thulasidas.com/2013-05/market-risk-management-and-analytics.htm#comments</comments>
		<pubDate>Mon, 20 May 2013 23:15:25 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Quantitative Finance]]></category>
		<category><![CDATA[computing]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[quantitative finance]]></category>
		<category><![CDATA[wilmott]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2760</guid>
		<description><![CDATA[Market Risk Management Analytics is where I started my banking career. It may be a good place for quantitative professionals to start. Here is a summary of what MRM and Analytics do. <a href="http://www.thulasidas.com/2013-05/market-risk-management-and-analytics.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>If you play in the market, you run the risk that it may move against you. This risk is, of course, market risk and we have a Middle Office team to manage it. Market Risk Management (MRM) ensures that the risk limits on the volumes and types of products traded are set in accordance with the risk appetite prescribed by the senior management. It also ensures, through regular processing and monitoring, that these limits are adhered to.</p>
<p><img class="centered" title="MRM" src="/img/ntu/slide-17.png" alt="MRM" /> </p>
<p>What is monitored are risk measures such as the Greeks and Value at Risk (VaR). The Greeks are the first and second order derivatives of the price of a security with respect to various market variables such as the price of the underlying, interest rates, volatility as well as trade specific entities like the time to maturity. The VaR is a statistical end point measure estimating the amount of loss at a given confidence level in the case of an adverse market movements, and is typically computed using the historical market movements over the past year or so. These risk measures are aggregated, sliced and diced in various ways to make it easy to monitor them, and reported to senior management, risk control committees, trading desks etc. The MRM team is also responsible for reporting to regulatory agencies, both in the form of regular compliance reports as well as ad hoc reports in response to drastic market moves.</p>
<p>Quants can find opportunities in the Analytics team embedded within MRM. This team is in charge of pricing model validation, which is the process of ensuring that the mathematical models deployed in trading systems and other valuations engines are both appropriate and correctly implemented. There is a significant overlap between the work that MRM analytics quants do and their Front Office counter parts (whom we called pricing or model quants). The Analytics team also takes care of any other quantitative tools needed in MRM or risk management in general. Such tools could include potential future exposures (PFE) for credit risk management, liquidity modelling for Assets and Liability (AML) etc.</p>
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		<title>Life: East vs. West</title>
		<link>http://www.thulasidas.com/2013-05/life-east-vs-west.htm</link>
		<comments>http://www.thulasidas.com/2013-05/life-east-vs-west.htm#comments</comments>
		<pubDate>Wed, 15 May 2013 16:15:36 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Life and Death]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[chess]]></category>
		<category><![CDATA[games that people play]]></category>
		<category><![CDATA[life]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2597</guid>
		<description><![CDATA[Perspectives on life a la East and West! <a href="http://www.thulasidas.com/2013-05/life-east-vs-west.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>In the last post we examined life from the perspective of evolutionary biology. Now let&#8217;s move on to philosophy. There is an important philosophical difference between the perspectives on life in the East and the West. These views form the backdrop to the rules of life, which shape everything from our familial and societal patterns to our hopes and prayers. How these rules (which depend on where you come from) do it is not merely interesting, but necessary to appreciate in today&#8217;s world of global interactions. In one of his lectures, Yale philosophy professor <a href="http://oyc.yale.edu/philosophy/phil-176" title="Kagan's lectures on death" target="_blank">Shelly Kagan</a> made a remark that the basic stance <em>vis-a-vis</em> life (and death) in the West is that life is a good thing to have; it is a gift. Our job is to fill it with as much happiness, accomplishments and glory as possible. </p>
<p>The Eastern view is just the opposite &#8211; the first of the <a href="http://www.thebigview.com/buddhism/fourtruths.html" title="Four noble truths of Buddhism" target="_blank">four noble truths of Buddhism</a> is that life is suffering. Hinduism, which gave birth to Buddhism, says things like this world and the cycle of life are very difficult (<em>Iha Samsare Bahu Dustare</em> in <em>Bhaja Govindam</em>, for instance). Our job is to ensure that we don&#8217;t get too attached to the illusory things that life has to offer, including happiness. When we pray for our dead, we pray that they be relieved of the cycle of life and death. Deliverance is non-existence.</p>
<p>Of course, I am vastly oversimplifying. (Let me rephrase that &#8212; this oversimplified version is all I know. I am very ignorant, but I plan to do something about it very soon.) Viewed in the light of these divergent stances against the conundrum of life, we see why westerners place such a premium on personal happiness and glory, while their eastern counterparts tend to be fatalistic and harp on the virtues of self sacrifice and lack of ambition (or its first cousin, greed). </p>
<p>To an ambitious westerner, any chance at an incremental increase in personal happiness (through a divorce and remarriage, for instance) is too good an opportunity to pass up. On the other side of the globe, to one brought up in the Hindu way of life, happiness is just another illusory manifestation not to be tempted by. Those caught in between these two sets of rules of life may find it all very confusing and ultimately frustrating. That too is a macro level pattern regimented by the micro level rules of the game.</p>
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		<title>Credit Risk Management</title>
		<link>http://www.thulasidas.com/2013-05/credit-risk-management.htm</link>
		<comments>http://www.thulasidas.com/2013-05/credit-risk-management.htm#comments</comments>
		<pubDate>Mon, 13 May 2013 16:15:15 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Quantitative Finance]]></category>
		<category><![CDATA[computing]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[quantitative finance]]></category>
		<category><![CDATA[wilmott]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2749</guid>
		<description><![CDATA[Risk management is a critical function of Middle Office. Here is a look at Credit Risk Management. <a href="http://www.thulasidas.com/2013-05/credit-risk-management.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>Risk management is a critical function of Middle Office. Credit risk is the risk that somebody who owes you money may not be able or willing to honor their obligation. In other words, they may default on their credit obligation. This risk is managed in a bank using a variety of statistical tools. </p>
<p><img class="centered" title="Middle Office" src="/img/ntu/slide-16.png" alt="Middle Office" /> </p>
<p>When a bank issues you a credit card, it takes on credit risk that you may not pay up. You pay an insanely high interest rate on your outstanding balance precisely because of this credit risk. The risk is not secured. A mortgage or an auto loan, on the other hand, is secured by the equity of your property, and you pay a significantly lower interest because of the collateral.</p>
<p>The Middle Office team of Credit Risk Management (CRM) operates using the same two paradigms. Much the same way as you have a credit limit on your credit card or line of credit, each counterparty that the bank trades with has a certain credit limit based on their credit rating as published by credit raiting agencies such as Moody&#8217;s or Standard &#038; Poor. The problem with this mode of managing credit risk is that the bank has no way of knowing how much credit is loaded against a counterparty&#8217;s rating in other banks. Nor does it have a means of finding out how many credit cards you have. In Singapore, the regulatory authority, MAS, tries to minimize the risk of people going bust be requiring that their credit limit be twice their monthly salary. Bt they may get as many credit cards as they want from different banks against the same limit, effectively nullifying the good intention behind the requirement.</p>
<p>This overloading against credit rating is avoided when the risk is managed using collaterals. Much like you cannot take two mortgage loans on the same property (not without adequate equity, any way), counterparties in trading also cannot use the same collateral for multiple trades. Banks and counterparties typically use bonds as collaterals and physically exchange them during secured transactions.</p>
<p>Before the Front Office trader can enter into a trading agreement with a counterparty, they will need to get approval from the credit controllers who will assess exposures and check them against predefined limits. The exposure assessment uses techniques such as potential future exposure (PFE) based on a large number of simulations of potential future markets.</p>
<p>In addition to the risk of counterparties defaulting during the life time of a trade, CRM professionals worry about the potential for default during the delay in settlement &#8212; after the maturity of a trade (where the bank is in the money) and its settlement. This risk is aptly called the settlement risk.</p>
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		<title>Game of Life</title>
		<link>http://www.thulasidas.com/2013-05/game-of-life.htm</link>
		<comments>http://www.thulasidas.com/2013-05/game-of-life.htm#comments</comments>
		<pubDate>Wed, 08 May 2013 16:15:15 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Life and Death]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[chess]]></category>
		<category><![CDATA[evolutionary biology]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[theory of evolution]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2590</guid>
		<description><![CDATA[How to understand life in terms of its underlying rules. Evolutionarly biology first. <a href="http://www.thulasidas.com/2013-05/game-of-life.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>We started this series with chess and then moved on to the socio-political topology of a typical corporate landscape. Both could be understood, in some vague and generous sense, in terms of a simple set of rules. If I managed to convince you of that satement, it is thanks to my writing prowess, rather than the logical cohesion of my argument. I am about to extend that shaky logic to the game of life; and you should be wary. But I can at least promise you a good read.</p>
<p>Okay, with that reservation stated and out of the way, let&#8217;s approach the problem systematically. My thesis in this series of posts is that the macro-level patterns of a dynamic system (like a chess game, corporate office, or life itself) can be sort of predicted or understood in terms of the rules of engagement in it. In chess, we saw that general pattern of any game (viz. structured beginning, messy mid-game, clean endgame with a win, lose or draw) is what the rules prescribe. In this last post, we are going to deal with life. In a trivial analogy to chess, we can describe the pattern like this: we are all born somewhere and some point in time, we make our play for a few years, and we bow out with varying amount of grace, regardless of how high we soar and how low we sink during our years. But this pattern, though more rigorously followed than our chess pattern, is a bit too trivial. What are the salient features or patterns of human life that we are trying to understand? Human life is so complex with so many aspects of existence and dimensions of interactions among them that we can only hope to understand a limited projection of a couple of its patterns. Let&#8217;s choose the pattern of family units first. </p>
<p>The basic set of rules in human life comes from evolutionary biology. As a famous man put it, nothing in biology (or life itself, I would think) makes sense except in the light of evolution. On the other hand, everything from gender politics to nuclear family units makes perfect sense as the expressions of the genetic commands encoded in our DNA, although we may be stretching the hypothesis to fit the facts (which is always possible to do) when we view it that way. Let&#8217;s look at the patterns of gender relations in family units, with the preamble that I am a total believer in gender equality, at least, <a href="http://www.thulasidas.com/2010-07/good-and-bad-gender-equality.htm" title="Gender equality">my own brand of it</a>.</p>
<p>Evolutionary biology tells us that the instruction encoded in our genes is very simple &#8212; just live a little longer, which is at the root of our instincts for self preservation and reproduction. In the end, this instruction expresses itself as a man&#8217;s hidden antipathy toward monogamy and a woman&#8217;s overt defense of its virtues. Although this oft-repeated argument can be seen as a feeble attempt at justifying the errant and philandering behavior of man, it has simplicity on its side. It makes sense. The argument goes like this: in order to ensure the continued survival of his genes, a man has to mate with as many partners as possible, as often as possible. On the other hand, given the long gestation period,  a woman optimizes the survival chances of her genes by choosing the best possible specimen as her mate and tying him down for undivided attention and for future use. Monogamy indeed is virtuous from her perspective, but too cruel a rule in a man&#8217;s view. To the extent that most of the world has now adopted monogamy and the associated nuclear family system as their preferred patterns, we can say that women have won the gender war. Why else would I feel scared to post this article? Weaker sex, indeed!</p>
<p>Evolutionary biology is only one way of looking at life. Another interesting set of rules comes from spiritual and religious philosophy, which we will look at in the next post.</p>
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		<title>Art of Corporate War</title>
		<link>http://www.thulasidas.com/2013-05/art-of-corporate-war.htm</link>
		<comments>http://www.thulasidas.com/2013-05/art-of-corporate-war.htm#comments</comments>
		<pubDate>Wed, 01 May 2013 16:10:58 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Humor]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Work and Life]]></category>
		<category><![CDATA[chess]]></category>
		<category><![CDATA[games that people play]]></category>
		<category><![CDATA[life]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2585</guid>
		<description><![CDATA[Exploring the rules and nature of the corporate game that a vast majority of us play on a daily basis. <a href="http://www.thulasidas.com/2013-05/art-of-corporate-war.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>A more complex example of how the rules shape the patterns on the ground is the corporate game. The usual metaphor is to portray employees as cogs in the relentless wheel of the corporate machinery, or as powerless pawns in other people&#8217;s power plays. But we can also think of all of them as active players with their own resources engaged in tiny power plays of their own. So they end up with a corporate life full of office politics, smoke and mirrors, and pettiness and backstabbing. When they take these things personally and love or hate their co-workers, they do themselves an injustice, I think. They should realize that all these features are the end result of the rules by which they play the corporate game. The office politics that we see in any modern workspace is the topology expected of the rules of the game.</p>
<p>What are these famous rules I keep harping on? You would expect them to be much more complex that those of a simple chess game, given that you have a large number of players with varying agendas. But I&#8217;m a big fan of simplicity and Occam&#8217;s Razor as any true scientist should be (which is an oblique and wishful assertion that I am still one, of course), and I believe the rules of the corporate game are surprisingly simple. As far as I can see, there are just two &#8212; one is that the career progression opportunities are of a pyramid shape in that it gets progressively more difficult to bubble to the top. The other rule is that at every level, there is a pot of rewards (such as the bonus pool, for instance) that needs to be shared among the co-workers. From these rules, you can easily see that one does better when others do badly. Backstabbing follows naturally.</p>
<p>In order to be a perfect player in this game, you have to do more than backstabbing. You have to develop an honest-to-john faith in your superiority as well. Hypocrisy doesn&#8217;t work. I have a colleague who insists that he could do assembly-level programming before he left kindergarten. I don&#8217;t think he is lying per-se; he honestly believes that he could, as far as I can tell. Now, this colleague of mine is pretty smart. However, after graduating from an IIT and working at CERN,  I&#8217;m used to superior intelligences and geniuses. And he ain&#8217;t it. But that doesn&#8217;t matter; his undying conviction of his own superiority is going to tide him over such minor obstacles as reality checks. I see stock options in his future. If he stabs someone in the back, he does it guiltlessly, almost innocently. It is to that level of virtuosity that you have to aspire, if you want to excel in the corporate game.</p>
<p>Almost every feature of the modern corporate office,  from politics to promotions, and backstabbing to bonuses, is a result of the simple rules of the game that we play it by. (Sorry about the weak attempt at the first letter rhyme.)  The next expansion of this idea, of course, is the game of life. We all want to win, but ultimately, it is a game where we will all lose, because the game of life is also the game of death.</p>
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		<title>Middle Office</title>
		<link>http://www.thulasidas.com/2013-04/middle-office.htm</link>
		<comments>http://www.thulasidas.com/2013-04/middle-office.htm#comments</comments>
		<pubDate>Tue, 30 Apr 2013 01:00:50 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Quantitative Finance]]></category>
		<category><![CDATA[computing]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[quantitative finance]]></category>
		<category><![CDATA[wilmott]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2725</guid>
		<description><![CDATA[Moving from the risk taking side (Front Office) to the risk control side (Middle Office), this post gives you a general outline of what this second office does. <a href="http://www.thulasidas.com/2013-04/middle-office.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>The structure of Middle Office in a typical bank is depicted in the slide below. The functional units within Middle Office work hand in hand with those in Front Office to handle the inception approvals and regular processing of trades. </p>
<p><img class="centered" title="Middle Office" src="/img/ntu/slide-15.png" alt="Middle Office" /> </p>
<p>Middle Office is different from Front OFfice in that it has little interaction with the external world. Its primary (and perhaps only) customers are the Front Office traders and teams. As usual, most of the interactions among the teams within Middle Office and Front Office take place via the trading platform, which acts like the boundary interface between the two Offices, as shown in the slide.</p>
<p>In later posts, we will go through the functions of each of the business units described as a box in the picture. For now, as a general summary, we can see that the Middle Office functions are of two kinds: those related to trade approvals based on projected risks and limits, and those related to regular trade monitoring. But these functions are vast in their scope, and require large systems, data flows and an army of professionals to carry them out. They are organized under the business units with names like Product Control, Trade Control (or Treasury or Business Control) Unit, Market, Credit and Operational Risk Management), Limits Monitoring, Rates Management, Compliance and Regulatory Reporting, Analytics, Asset and Liability Management etc. Again, keep in mind that this description of Middle Office is from the perspective of quantitative development relevant to structured products trading.</p>
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		<title>Rules of the Game</title>
		<link>http://www.thulasidas.com/2013-04/rules-of-the-game.htm</link>
		<comments>http://www.thulasidas.com/2013-04/rules-of-the-game.htm#comments</comments>
		<pubDate>Thu, 25 Apr 2013 16:15:58 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Physics]]></category>
		<category><![CDATA[Work and Life]]></category>
		<category><![CDATA[Albert Einstein]]></category>
		<category><![CDATA[chess]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[O V Vijayan]]></category>
		<category><![CDATA[Richard Feynman]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2579</guid>
		<description><![CDATA[This is the introductory post on a short series on the rules of the games that people play, and where to look for predictability. <a href="http://www.thulasidas.com/2013-04/rules-of-the-game.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p><img src="/img/feynmanc.gif" alt="Richard Feynman" class="alignleft" />Richard Feynman used to employ the game of chess as a metaphor for the pursuit of physics. Physicists are like uninitiated spectators at a chess match, and they are trying figure out the rules of the game. (He also used <a href="http://www.thulasidas.com/2008-08/sex-and-physics-according-to-feynman.htm" title="Sex and Feynman" target="_blank">sex</a>, but that&#8217;s another story.) They observe the moves and try figure out the rules that govern them. Most of the easy ones are soon discovered, but the infrequent and complex ones (such as castling, to use Feynman&#8217;s example) are harder to decipher. The chess board is the universe and the players are presumably the Gods. So when Albert Einstein&#8217;s <img src="/img/einsteinc.gif" alt="Albert Einstein" class="alignright" /> said that he wanted to know God&#8217;s thoughts, and that the rest were details, he probably meant he wanted to know the rules and the strategies based on them. Not the actual pattern on the board at any point in time, which was a mere detail.</p>
<p>A remarkable Indian writer and thinker, O. V. Vijayan, also used the metaphor of a chess game to describe the armed strife between India and her sibling neighbor. He said that our too countries were mere pawns in a grand chess game between giant players of the cold war. The players have stopped playing at some point, but the pawns still fight on. What made it eerie (in a Dr. Strangelove sort of way) is the fact that the pawns had huge armies and nuclear weapons. When I first read this article by O. V. Vijayan, his clarity of perspective impressed me tremendously because I knew how difficult it was to see these things even-handedly without the advantage of being outside the country &#8212; <a href="http://www.thulasidas.com/2010-07/reading-between-the-lines.htm" title="Reading between the lines">the media and their public relations tricks</a> make it very difficult, if not impossible. It is all very obvious from the outside, but it takes a genius to see it from within. But O. V. Vijayan&#8217;s genius had impressed me even before that, and I have a <a href="http://www.thulasidas.com/2007-07/and-the-wind-whispered.htm" title="A short story by O.V. Vijayan">short story</a> and a <a href="http://www.thulasidas.com/2008-07/la-logique.htm" title="A small piece by O. V. Vijayan">thought snippet</a> by him translated and posted on this blog.</p>
<p>Chess is a good metaphor for almost everything in life, with its clear and unbending rules. But it is not the rules themselves that I want to focus on; it is the topology or the pattern that the rules generate. Even before we start a game, we know that there will be an outcome &#8212; it is going to be a win, loss or a draw. 1-0, 0-1 or 0.5-0.5. How the game will evolve and who will win is all unknown, but that it will evolve from an opening of four neat rows through a messy mid game and a clear endgame is pretty much given. The topology is pre-ordained by the rules of the game.</p>
<p>A similar set of rules and a consequent topology exists in the corporate world as well. That is the topic of the next post.</p>
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		<title>Quantitative Developers</title>
		<link>http://www.thulasidas.com/2013-04/quantitative-developers.htm</link>
		<comments>http://www.thulasidas.com/2013-04/quantitative-developers.htm#comments</comments>
		<pubDate>Mon, 22 Apr 2013 16:15:42 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Quantitative Finance]]></category>
		<category><![CDATA[computing]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[quantitative finance]]></category>
		<category><![CDATA[wilmott]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2705</guid>
		<description><![CDATA[On the vital role of quantitative developers in an investment bank. <a href="http://www.thulasidas.com/2013-04/quantitative-developers.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>If Quantitative Developers look like the heart of everything that goes on in the Front Office (according to the following slide, that is), there is a good reason for it. This series is written from the perspective of Quantitative Development. After all, the series, the talk, and the book are all titled &#8220;Principles of Quantitative Development.&#8221; From that vantage point, sure, we are at the center of the universe.</p>
<p><img class="centered" title="Quantitative Developers" src="/img/ntu/slide-14.png" alt="Quantitative Developers" /> </p>
<p>To be fair, in structured products trading, quantitative development and quantitative mathematics play a crucial role. As we will see in later posts, almost all the aspects of trade lifecycle management are mediated by the end product of these quantitative professionals, which is the trading platform. Crucially, the trading platform defines the interface between Front Office and Middle Office. Within Front Office, quantitative developers act as the conduit of integrating the pricing models developed by quants into the platform, thereby making them accessible for profit making by trading desks. Because of this buffering role that the quantitative developers play, they have to field almost all of the support requests from trading desks and sales personnel in Front Office, as well as from anyone who uses the trading platform.</p>
<p>In the corporate organization, quantitative developers may find themselves under the information technology department, supporting the trading platform from afar. From a career perspective, this organization is less than ideal for them because IT is a cost center, not a profit generator and the compensation and remuneration schemes reflect that fact. Besides, IT tends to be considered as being outside the core business of the bank. Far better for them would be to find themselves embedded within the Front Office setting, where the quantitative developers can offer direct support to the stakeholders from within and enjoy the prominence and prestige that comes with the critical role of managing the vital in-house trading platform.</p>
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		<title>Average Beauty</title>
		<link>http://www.thulasidas.com/2013-04/average-beauty.htm</link>
		<comments>http://www.thulasidas.com/2013-04/average-beauty.htm#comments</comments>
		<pubDate>Thu, 18 Apr 2013 16:15:41 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Science]]></category>
		<category><![CDATA[Work and Life]]></category>
		<category><![CDATA[beauty]]></category>
		<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[japanese faces]]></category>
		<category><![CDATA[research]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2677</guid>
		<description><![CDATA[If you consider yourself average, you are probably more attractive than you think you are. Here is why. <a href="http://www.thulasidas.com/2013-04/average-beauty.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>If you have migrated multiple times in your life, you may have noticed a strange thing. The first time you end up in a new place, most people around you look positively weird. Ugly even. But slowly, after a year or two, you begin to find them more attractive. This effect is more pronounced if the places you are migrating from and to have different racial predominance. For example, if you migrate from the US to Japan, or from India to China. As usual, I have a theory about this strange phenomenon. Well, actually, it is more than a theory. Let me begin at the beginning.</p>
<p>About fifteen years ago, I visited a Japanese research institute that did all kinds of strange studies. One of the researchers there showed me his study on averaging facial features. For this study, he took a large number of Japanese faces, and averaged them (which meant he normalized the image size and orientation, digitally took the mean on a pixel-by-pixel basis). So he had an average Japanese male face and an average Japanese female face. He even created a set of hybrids by making linear combinations of the two with different weighting factors. He then showed the results to a large number of people and recorded their preference in terms of the attractiveness of the face. The strange thing was that the average face looked more pleasant and attractive to the Japanese eye than any one of the individual ones. In fact, the most attractive male face was the one that had a bit of female features in it. That is to say, it was the one with 90% average male and 10% average female (or some such combination, I don&#8217;t remember the exact weights). </p>
<p>The researcher went one step further, and created an average caucasian face as well. He then took the difference between that and an average Japanese face, and then superimposed the difference on an average face with exaggerated weights. The result was a grotesque caricature, which he postulated, was probably the way a Japanese person would see a caucasian for the first time.</p>
<p>This reminded me of the time when I visited my housemate&#8217;s farm in a small town in Pennsylvania &#8211; a  town so small that the street in front the farm was named after him! I went with his parents to the local grocery store, and there was this little girl sitting in a shopping cart who went wide-eyed when she saw me. She couldn&#8217;t take her eyes off me after that. May be, seeing an Indian face for the first time in her life, she saw a similar caricature and got scared.</p>
<p>Anyway, my conjecture is that an averaging similar to what the Japanese researcher did happens in all of us when we migrate. First our minds see grotesque and exaggerated difference caricatures between the faces we encounter and the ones we were used to, in our previous land. Soon, our baseline average changes as we get more used to the faces around us. And the difference between what we see and our baseline ceases to be big, and we end up liking the faces more and more as they move progressively closer to the average, normal face.</p>
<p>Here are the average male and female faces by race or country. Notice how each one of them is a remarkably handsome or beautiful specimen. If you find some of them not so remarkable, you should move to that country and spend a few years there so that they also become remarkable! And, if you find the faces from a particular country especially attractive, with no prolonged expsosure to such faces, I would like to hear your thoughts. Please leave your comments.</p>
<p><center><a href='/img/males.jpg' alt='Averaged male faces' title='Averaged male faces from around the world' id='female' rel='lightbox'><button>Male Faces</button></a>&nbsp;&nbsp;<a href='/img/females.jpg' alt='Average female faces' title='Average female faces from around the world' id='female' rel='lightbox'><button>Female Faces</button></a></center></p>
<p><small>[I couldn't trace the original sources of these images. If you know them, please let me know -- I would like to get copyright permissions and add attributions.]</small></p>
<p>There is more to this story than I outlined here. May be I will add my take on it as a comment below. However, the moral of the story is that if you consider yourself average, you are probably more attractive than you think you are. Than again, what do I know, I&#8217;m just an average guy. <img src='http://www.thulasidas.com/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' /> </p>
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		<title>Trading Desks</title>
		<link>http://www.thulasidas.com/2013-04/trading-desks.htm</link>
		<comments>http://www.thulasidas.com/2013-04/trading-desks.htm#comments</comments>
		<pubDate>Mon, 15 Apr 2013 16:15:51 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Quantitative Finance]]></category>
		<category><![CDATA[computing]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[quantitative finance]]></category>
		<category><![CDATA[wilmott]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2681</guid>
		<description><![CDATA[The profit centers of an investment bank, trading desks command enormous prestige. And bonuses, which can easy range up to a few times their annual salary. <a href="http://www.thulasidas.com/2013-04/trading-desks.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>At the heart of Front Office are the trading desks. In terms of prestige and power, they really are the reason for the whole infrastructure of Front Office, including economists, sales, structuring, quants, quantitative developers etc. After all, they make the profits. And consequently, the vocal and volatile traders hold enormous sway. At their beck and call, quantitative developers provide instant service on trading platform issues; quants develop pricing models based on their requirements.</p>
<p><img class="centered" title="Trading Desks" src="/img/ntu/slide-13.png" alt="Trading Desks" /> </p>
<p>Trading desks interact with the external world of brokers and counterparties. They take their input on market moves from highly responsive market data providers and base their positional views on staff economists. They have an army of trading assistants (junior traders themselves) who help them book and monitor their trades with the help of risk management professionals associated with the desks.</p>
<p>Their interaction with the rest of the bank is mainly mediated by the trading platform. When the book a  trade, for instance, it goes into the trading platform and ends up with some middle office professional who will decide whether to accept it or bounce it back for further modifications. Various risk management staff from the middle office also will take a hard look at the trade, as we shall see later in the trade lifecycle. </p>
<p>The desk risk management team get their cues also from the Middle Office risk management, in terms of approved limits and daily marked-to-market and sensitivity reports. All these channels of communication need to be facilitated in the trading platform.</p>
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		<title>Lose Fat, Not Weight</title>
		<link>http://www.thulasidas.com/2013-04/lose-fat-not-weight.htm</link>
		<comments>http://www.thulasidas.com/2013-04/lose-fat-not-weight.htm#comments</comments>
		<pubDate>Thu, 11 Apr 2013 16:15:59 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Work and Life]]></category>
		<category><![CDATA[dieting]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[weight loss]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2619</guid>
		<description><![CDATA[How to lose fat (and weight) while not losing your muscles. The second post in this series. <a href="http://www.thulasidas.com/2013-04/lose-fat-not-weight.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>After publishing my secrets on <a href="http://www.thulasidas.com/2013-03/how-to-lose-weight-in-your-late-forties.htm" title="Losing weight in your forties">losing weight in my late forties</a>, one question I got asked most was how I fought hunger. The question is straightforward. If you ate only 200 calories worth of fruits for lunch, wouldn&#8217;t you feel hungry in an hour or two? Yes, you would. What you then do is to take a snack of say 100 calories &#8212; a banana, for instance, or 10 cashew nuts (yes, you do need to count them). Trust me, it gets easier. Another way to fight hunger is to drink a lot of water. You need water anyway. Personally, I am not very font of tap water; I like Perrier. (I know, <a href="http://www.thulasidas.com/2010-04/la-sophistication.htm" title="How to act sophisticated" target="_blank">snobbish</a>, right?) When I run out of Perrier, I can take tap water with ice as well. What is most important is to try to stay away from all other forms of beverages, even the light or zero-cal variety, and even the healthy fresh-juice kind. They all have calories.</p>
<div class="wp-caption alignright" style="width: 250px"><img src="http://i118.photobucket.com/albums/o105/disco_bill/growold.jpg" width="240" height="320" alt="Growing Old is Not for Sissies" class /><p class="wp-caption-text">Growing Old is Not for Sissies</p></div>
<p>More important than any of these tips and tricks is to develop an ability to listen to your body. If you suddenly find yourself craving for something like a juicy steak or lamb chops, it may be that your body is telling you that it is running low on proteins. You&#8217;d better do something about it. On the other hand, if you feel like a snack when you have a truckload of work to get through, it may be that you are trying to procrastinate. You have to develop an ability to know the difference. If you are trying to get away from work, don&#8217;t use a snack as an excuse; just take a break, a short power nap or whatever rocks your boat. Don&#8217;t use food as a filler. If you really need to use anything as a filler, use exercise as one!</p>
<p>Losing fat and getting in shape is a dynamic process. You have to modulate your exercise and diet regime as you make progress. In the beginning, it may be important to just lose weight. Apart from the obvious medical and self-image-related benefits, it gives you an added advantage in exercising itself. In my case, after I lost 10 kilos (20 lb.), I found it a lot easier to do the 100+ pushups, and said goodbye to that knee pain after a vigorous session of badminton. Losing weight when you are overweight does mean tons of cardio (running, swimming, treadmill, cross trainer etc.) and a strict diet.  But you cannot keep losing weight at a steady, fairly drastic rate of a kilo a week and then suddenly stop at your target. You have to kind of soft land when you reach your target. That means less cardio, and perhaps a different kind of diet. </p>
<p>One thing you may notice as you lose weight is that you are losing muscles as well. My web research seems to indicate that it is most likely an illusion, although too much cardio and too strict a diet can make you lose muscles too. Apparently, that happens only at near-starvation levels. But it is a good idea to ramp up your resistance training as get closer to your target weight because what you want to lose is fat, not weight in the form of muscles. Right now, my exercise time is roughly 50% cardio and 50% strength training. I plan to make it progressively more strength, perhaps up to 70%. But it used to be almost 90% cardio in the beginning of the year. The best form of cardio for me is what they call high intensity interval training (HIIT). In this mode, after a short warm up (of two minutes), you go flat-out for 30 seconds and then slow down for a minute, and repeat the cycle. Flat-out in my case means I get my heart rate up to what they consider the maximum (which is 220 minus your age). So I oscillate between the heart rates of 170 for 30 seconds and 140 for a minute. I think this is a pretty drastic cardio regime; I could do it because I have always had some level of exercise ever since I was a teenager. Your fitness levels may call for a different regime. So please be careful if you decide to take up this HIIT formula. If you have any doubts at all, please talk to your doctor first.</p>
<p>Finally, what about those six packs? Are you ever going to get those? The honest answer is, it is unlikely, especially if you are a man. If you are woman, and you really want the six pack, it may be easier for you. Let me explain. We all have good abs muscles. It is just that we have layers of fat covering them. It reminds me of that time twenty years ago, when I was trying to get my then housemate in Ithaca, NY to join me on a long bike ride. This big fellow (over 250 lb.) wasn&#8217;t budging, and I tried to egg him on, &#8220;C&#8217;mon Roger. It will be a fun work out! Get the body you always wanted.&#8221; His sleepy reply from the couch was to the point, &#8220;I got the body I want. And then some!&#8221; That extra &#8220;some&#8221; is the problem hiding your six-packs. In order to begin to see them, you need to bring your body fat level to less than 10%, or less than 20% if you are a woman. Given that the body fat level for a reasonably inactive, but healthy, man is about 30% (and 40% for woman), the target level for a six pack is pretty far off. My own body fat percentage, according to my last medical, was over 35%. Now it may have come under 30%, but still pretty fricking far from okay (to paraphrase Marsellus of Pulp Fiction).</p>
<p>Having said that, I will try to get there because I like impossible odds and lost causes; I always did. Here is the plan: first thing to realize is that there is no such thing as a &#8220;targeted&#8221; fat loss. You cannot lose fat just from your tummy. And there is no way you can do countless crunches and get a six pack, which is why you don&#8217;t see a six pack on a guy with puny, pencil-like limbs. It is an all-or-nothing deal, part of a package. You have to do a lot of strength training on your major muscle groups (legs, back, chest, hands etc.), which will then act as fat burning machines getting you closer to your target of low body fat percentage. This is precisely what I plan to do for the rest of the year.</p>
<p>I think I will have one more post on this series, describing some exercises that I consider good, and sharing some tips. And describing the results of my protein shake experiment, which I am getting into this week. I don&#8217;t want to make this blog anything like a lose-weight, build-body, live-strong kind of site because I am just not qualified enough to talk too much about these things. This fitness craze of mine is perhaps only a passing fancy. Then again, my life has been a series of passing fancies, which I guess is as good a way to live it as any. Probably even better than most.</p>
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		<title>Sales and Structuring</title>
		<link>http://www.thulasidas.com/2013-04/sales-and-structuring.htm</link>
		<comments>http://www.thulasidas.com/2013-04/sales-and-structuring.htm#comments</comments>
		<pubDate>Mon, 08 Apr 2013 16:30:18 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Quantitative Finance]]></category>
		<category><![CDATA[computing]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[quantitative finance]]></category>
		<category><![CDATA[wilmott]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2574</guid>
		<description><![CDATA[Sales - another crucial team in the Front Office of any bank. <a href="http://www.thulasidas.com/2013-04/sales-and-structuring.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>Those in sales tend to be personable, extroverted and persuasive people. A good salesman can sell a refrigerator to an eskimo, I&#8217;m told. IN the context of the front office in the global treasury or global markets, sales people are tasked with sniffing out trading needs from their customers and offer compelling products from the trading and structuring desks to fulfill them. </p>
<p><img class="centered" title="Sales" src="/img/ntu/slide-12.png" alt="Sales" /> </p>
<p>The life of a sales professional is a tough one. They need to meet progressively more aggressive targets in sales volumes to stay in the game. The moment they meet the target one year, it jumps the next year to an even more unattainable level. The sales staff, therefor, find themselves under constant (or even increasing) pressure. Knowledge of mathematical finance, while useful, is not a pre-requisite for sales jobs. In fact, mathematically inclined folks tend to be reserved and introverted, and tend not to have the qualities that make for a good salesman. In other words, if you are a quant, your most ideal role is not in sales, although the structuring side may offer some interesting opportunities.</p>
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		<title>Do You Believe in God?</title>
		<link>http://www.thulasidas.com/2013-04/do-you-believe-in-god.htm</link>
		<comments>http://www.thulasidas.com/2013-04/do-you-believe-in-god.htm#comments</comments>
		<pubDate>Thu, 04 Apr 2013 16:10:48 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Science]]></category>
		<category><![CDATA[Work and Life]]></category>
		<category><![CDATA[atheism]]></category>
		<category><![CDATA[cognitive neuroscience]]></category>
		<category><![CDATA[god concept]]></category>
		<category><![CDATA[quiz]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2520</guid>
		<description><![CDATA[Don't answer that! I can tell you whether you believe in God or not. <a href="http://www.thulasidas.com/2013-04/do-you-believe-in-god.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>I got in trouble for asking this question once. The person I asked the question got angry because she felt that it was too personal. So I am not going to ask you whether you believe in God. Don&#8217;t tell me &#8212; I will tell you! I will also tell you a bit more about your personality later in this post.</p>
<p>Ok, here is the deal. You take the quiz below. It has over 40 true-or-false questions about your habits and mannerisms. Once you answer them, I will tell you whether you believe in God, and if so, how much. If you get bored after say 20 questions or so, it is okay, you can quit the quiz and get the score. But the more questions you answer, the more accurate my guess about your faith is going to be.</p>
<p><div id='quizArea'>
<script type='text/javascript'>
jQuery(document).ready(function($) {
$( function($){
var quiz = {
tf:
[{ ques: 'When you walk into a theater, classroom, or auditorium (and assuming that there are no other influential factors), you tend to sit on the right side.',
ans: false },
{ ques: 'When taking a test, you prefer an objective style of questions (true/false, multiple choice, matching) rather than subjective (essays).',
ans: true },
{ ques: 'You often have hunches.',
ans: false },
{ ques: 'When you do have hunches, you follow them.',
ans: false },
{ ques: 'You have a place for everything and keep everything in its place.',
ans: true },
{ ques: 'When you are learning a dance step, it is easy for you to learn by imitating the teacher and getting the feel of the music.',
ans: false },
{ ques: 'When you are learning a dance step, it easier for you to learn the sequence of movements and talk your way through the steps.',
ans: true },
{ ques: 'You prefer to keep the same arrangement of your furniture; you don’t like to move occasionally.',
ans: true },
{ ques: 'You can tell approximately how much time passed without a watch.',
ans: true },
{ ques: 'It is easier for you to understand algebra than geometry (speaking in strictly relative terms).',
ans: true },
{ ques: 'It easier for you to remember people’s faces rather than their names.',
ans: false },
{ ques: 'When given the topic “school&#8221;, you would prefer to express your feelings through writing rather than drawings.',
ans: true },
{ ques: 'When some one is talking to you, you respond to the word meaning, rather than the person’s word pitch and feelings.',
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<div style='text-align:center;font-size:x-small;'><a href='http://buy.thulasidas.com/easy-quiz'>Easy Quiz Pro</a></div>
<br />
</p>
<p>Once you have your score (or rate, if you didn&#8217;t finish the quiz), click on the button corresponding to it.</p>
<p><input type='button' id='b85' value='Above 85%'/> &nbsp; <input type='button' id='b70' value='70% to 85%'/> &nbsp; <input type='button' id='b50' value='50% to 70%'/> &nbsp; <input type='button' id='b30' value='30% to 50%'/> &nbsp; <input type='button' id='b15' value='15% to 30%'/> &nbsp; <input type='button' id='b00' value='below 15%'/></p>
<div id='d85' class='god' style='display:none;width:94%;padding:10px;background-color:#ffdddd;margin:3%;'>
You believe there is no God. You are an atheist, and cannot quite understand why anybody would want to believe in a God.
</div>
<div id='d70' class='god' style='display:none;width:94%;padding:10px;background-color:#ffdddd;margin:3%;'>
You don’t know whether there is a God. Moreover, you believe you can’t know. You are agnostic.
</div>
<div id='d50' class='god' style='display:none;width:94%;padding:10px;background-color:#ffdddd;margin:3%;'>
You believe there is a supreme being, a higher power or a life force, but not necessarily something that is hung up on human morality, and certainly not something that looks human (Freethinking)
</div>
<div id='d30' class='god' style='display:none;width:94%;padding:10px;background-color:#ffdddd;margin:3%;'>
You believe in God. There is a God, good and moral, angry when we sin, and watching over us. But, not necessarily in the anthropomorphic form or shape as described in the scriptures.
</div>
<div id='d15' class='god' style='display:none;width:94%;padding:10px;background-color:#ffdddd;margin:3%;'>
You believe in God. There is a God as given in the scriptures, heaven and hell (or reincarnation, Karma, etc.) Perhaps all religions point to the same God.
</div>
<div id='d00' class='god' style='display:none;width:94%;padding:10px;background-color:#ffdddd;margin:3%;'>
You believe that there is only one God as given in your own scriptures. All other Gods are false. Or at least, people following other Gods are most likely mistaken.
</div>
<p>Here is how it works. There is a division of labor going on in our brain, according to the theory of hemispheric specialization of brain functions. In this theory, the left hemisphere of the brain is considered the origin of logical and analytical thinking, and the right hemisphere is the origin of creative and intuitive thinking. The so-called left-brain person is thought to be linear, logical, analytical, and unemotional; and the right-brained person is thought to be spatial, creative, mystical, intuitive, and emotional.</p>
<p>This notion of hemispheric specialization raises an interesting question: is atheism related to the logical hemisphere? Are atheists less emotional? I think so, and this test is based on that belief. The quiz tests whether you are &#8220;left-brain&#8221; person. If you score high, your left-brain is dominant, and you are likely to be more analytical and logical than intuitive or creative. And, according to my conjecture, you are likely to be an atheist. Did it work for you?</p>
<p>Well, even if it didn&#8217;t, now you know whether you are analytical or intuitive. Please leave a comment to let me know how it worked.</p>
<p><em><small>[This post is an edited excerpt from my book <a href="http://buy.thulasidas.com/unreal-universe" title="On physics and philosophy" target="_blank"><strong>The Unreal Universe</strong></a>]</small></em><br />
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		<title>Economists</title>
		<link>http://www.thulasidas.com/2013-04/economists.htm</link>
		<comments>http://www.thulasidas.com/2013-04/economists.htm#comments</comments>
		<pubDate>Mon, 01 Apr 2013 16:20:03 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Quantitative Finance]]></category>
		<category><![CDATA[computing]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[quantitative finance]]></category>
		<category><![CDATA[wilmott]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2569</guid>
		<description><![CDATA[Economists (with too many hands) find their place in Front Office of investment banks. <a href="http://www.thulasidas.com/2013-04/economists.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>Economists have too many hands. On the one hand, they may feel that oil prices are going to go up because of increased demand from emerging giants like India and China. On the other hand, there is a global slowdown, and the overall demand is likely to fall, putting downward pressure on the prices. Then again, the rampant corruption and inherent deficiencies in markets like India might push the prices high. On another hand, price-driven improvements on the supply-side (like better production techniques) may eventually push the prices down. My ex-boss, an economist himself, once told me that he wished he could chop off some of these hands! </p>
<p><img class="centered" title="Economists" src="/img/ntu/slide-11.png" alt="Economists" /> </p>
<p>But seriously, economists are the mouthpieces of the bank. When you see someone from an investment bank on TV making an intelligent observation about the market outlook, it is likely to be a staff economist. If you manage to navigate through the jumble of hands, you will hear what the bank wants to say to the world.</p>
<p>That is precisely why you have to pay close attention and try to <a href="http://www.thulasidas.com/2010-07/reading-between-the-lines.htm" title="Reading between the Lines">read between the lines</a>. You are listening to what the bank wants you to hear. When you listen to a Morgan-Stanley economist assert that Facebook is the best thing since sliced bread, should you trust him, given that they were the investment bank behind Facebook IPO? Of course, the lingo you will hear from the economist would be a lot nicer, subtler and more convincing than I can muster. But you should still ask yourself, &#8220;Is there a hidden agenda?&#8221;</p>
<p>Economists may seek to influence the market; they also distill and condense their take on the market and share it with the traders and executives so that they can formulate and fine-tune their tactics and strategies. Thus, they play an important role in the directional views that banks take when navigating the tricky waters of trading and speculating.</p>
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		<title>Another Pen Story of Tough Love</title>
		<link>http://www.thulasidas.com/2013-03/another-pen-story-of-tough-love.htm</link>
		<comments>http://www.thulasidas.com/2013-03/another-pen-story-of-tough-love.htm#comments</comments>
		<pubDate>Thu, 28 Mar 2013 16:10:30 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Malayalam]]></category>
		<category><![CDATA[Parenting]]></category>
		<category><![CDATA[Work and Life]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[Kerala]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[parenting]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2466</guid>
		<description><![CDATA[Another pen, another story about the tightrope act called parenting. <a href="http://www.thulasidas.com/2013-03/another-pen-story-of-tough-love.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>Once a favorite uncle of mine gave me a pen. This uncle was a soldier in the Indian Army at that time. Soldiers used to come home for a couple of months every year or so, and give gifts to everybody in the extended family. There was a sense of entitlement about the whole thing, and it never occurred to the gift takers that they could perhaps give something back as well. During the past couple of decades, things changed. The gift takers would flock around the rich &#8220;Gulf <a href="http://www.thulasidas.com/tag/malayalam" title="Of Malayalam">Malayalees</a>&#8221; (Keralite migrant workers in the Middle-East) thereby severely diminishing the social standing of the poor soldiers. </p>
<p>Anyway, this pen that I got from my uncle was a handsome matte-gold specimen of a brand called Crest, possibly smuggled over the Chinese border at the foothills of the Himalayas and procured by my uncle. I was pretty proud of this prized possession of mine, as I guess I have been of all my possessions in later years. But the pen didn&#8217;t last that long &#8212; it got stolen by an older boy with whom I had to share a desk during a test in the summer of 1977.</p>
<p>I was devastated by the loss. More than that, I was terrified of letting my mother know for I knew that she wasn&#8217;t going to take kindly to it. I guess I should have been more careful and kept the pen on my person at all times. Sure enough, my mom was livid with anger at the loss of this gift from her brother. A proponent of tough love, she told me to go find the pen, and not to return without it. Now, that was a dangerous move. What my mom didn&#8217;t appreciate was that I took most directives literally. I still do. It was already late in the evening when I set out on my hopeless errant, and it was unlikely that I would have returned at all since I wasn&#8217;t supposed to, not without the pen.</p>
<p>My dad got home a couple of hours later, and was shocked at the turn of events. He certainly didn&#8217;t believe in tough love, far from it. Or perhaps he had a sense of my literal disposition, <a href="http://www.thulasidas.com/2011-03/a-parker-pen-from-singapore.htm" title="Parker Pen Story">having been a victim of it</a> earlier. Anyway, he came looking for me and found me wandering aimlessly around my locked up school some ten kilometer from home.</p>
<p>Parenting is a balancing act. You have to exercise tough love, lest your child should not be prepared for the harsh world later on in life. You have to show love and affection as well so that your child may feel emotionally secure. You have to provide for your your child without being overindulgent, or you would end up spoiling them. You have to give them freedom and space to grow, but you shouldn&#8217;t become detached and uncaring. Tuning your behavior to the right pitch on so many dimensions is what makes parenting a difficult art to master. What makes it really scary is the fact that you get only one shot at it. If you get it wrong, the ripples of your errors may last a lot longer than you can imagine. Once when I got upset with him, my son (far wiser than his six years then) told me that I had to be careful, for he would be treating his children the way I treated him. But then, we already know this, don&#8217;t we?</p>
<p>My mother did prepare me for an unforgiving real world, and my father nurtured enough kindness in me. The combination is perhaps not too bad. But we all would like to <a href="http://www.thulasidas.com/2010-10/how-to-be-a-good-parent.htm" title="Be a good parent">do better than our parents</a>. In my case, I use a simple trick to modulate my behavior to and treatment of my children. I try to picture myself at the receiving end of the said treatment. If I should feel uncared for or unfairly treated, the behavior needs fine-tuning.</p>
<p>This trick does not work all the time because it usually comes after the fact. We first act in response to a situation, before we have time to do a rational cost benefit analysis. There must be another way of doing it right. May be it is just a question of developing a lot of patience and kindness. You know, there are times when <a href="http://www.thulasidas.com/2009-01/humboldts-gift-by-saul-bellow.htm">I wish I could ask my father</a>.</p>
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		<title>Front Office</title>
		<link>http://www.thulasidas.com/2013-03/front-office.htm</link>
		<comments>http://www.thulasidas.com/2013-03/front-office.htm#comments</comments>
		<pubDate>Mon, 25 Mar 2013 16:30:41 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Quantitative Finance]]></category>
		<category><![CDATA[computing]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[quantitative finance]]></category>
		<category><![CDATA[wilmott]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2559</guid>
		<description><![CDATA[Front Office, the world and customer facing side of an investment bank, houses both the rainmakers and rogue-traders, along with their support teams. <a href="http://www.thulasidas.com/2013-03/front-office.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>The Front Office looks quite complex in the slide below. All we need to remember is that the &#8220;Front&#8221; in Front Office is for world-facing. So in the slide below, you can see functional teams, some of which interact with the external world. These teams are:</p>
<ul>
<li>Economists who talk to the media and receive market inputs that they condense into useable intelligence for the rest of the bank.</li>
<li>Sales and Structuring teams who talk to customers to sniff out potential opportunities.</li>
<li>Trading Desks, interacting with their peers in other financial institutions and other counter parties.</li>
</ul>
<p><img class="centered" title="Front Office" src="/img/ntu/slide-10.png" alt="Front Office" /></p>
<p>One level removed from this layer of customer or world-facing teams are the quants and quantitative developers of Front Office, along with the risk managing professionals associated with the desks. They play supporting roles to the first layer of teams. Quants develop pricing models, quantitative developers roll them out into trading platforms, and the desk risk management team helps traders monitor and hedge their exposures. Note that almost all the interactions among these teams are mediated by the trading platform. The platform also acts as a conduit between the functions of Front Office and Middle Office. The nature of these functions and interactions of each team will be the topic of the next few posts, starting with the economists. Stay tuned.</p>
]]></content:encoded>
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		<title>Pride and Prejudice</title>
		<link>http://www.thulasidas.com/2013-03/pride-and-prejudice.htm</link>
		<comments>http://www.thulasidas.com/2013-03/pride-and-prejudice.htm#comments</comments>
		<pubDate>Thu, 21 Mar 2013 16:10:04 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Hinduism]]></category>
		<category><![CDATA[shakti oil]]></category>
		<category><![CDATA[sri sri]]></category>
		<category><![CDATA[Swami Vivekananda]]></category>

		<guid isPermaLink="false">http://www.thulasidas.com/?p=2472</guid>
		<description><![CDATA[The speeches that Swami Vivekananda gave about 120 years ago in Chicago, and on the origins of pride. And of shame. <a href="http://www.thulasidas.com/2013-03/pride-and-prejudice.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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<p><img src="/img/Swami_Vivekananda.jpg" width="200" height="335" alt="Swami Vivekananda" class="alignright" />Swami Vivekananda gave a few speeches at the World Parliament of Religions in 1893. These speeches still fill us Indians with a good deal of pride. I managed to locate an old recording of them on the Internet and cleaned it up a bit. Here it is for your listening pleasure.</p>
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<p>The skeptic in me, however, will not let it to go without a critical self-examination. What exactly am I proud of? I would like to say his deep thoughts on the Hindu philosophy and his lucid expose on it. But the fact of the matter is, I was proud even before I heard or read the speeches.  If you are proud as well, let me ask you this: did you actually listen to the whole speech? If you did not, what are you really proud of? By the way, I have the latter part of the speech (his paper on Hinduism) posted below, for your reading pleasure. One way or another, you are going to pay the price for your pride!</p>
<p>I suspect my pride is a throwback to the colonial era, and the reverence of the associated foreign language that we somehow assimilated from our parents or grandparents. May be it is a bit more than that &#8212; may be it is that Swami Vivekananda managed to impress the heck out of a bunch of them, the colonial masters, which is something all of us want to do at some deep level. May be it is just his strong and fluent diction, and his command of the language.</p>
<p>If you see a dog walking on its hind legs, it&#8217;s not so much that it does it well, as that it does it at all. Is it appropriate for other dogs to feel proud of a dog that can demonstrate this alien trait? Are we doing something similar when we admire each other&#8217;s command of this foreign tongue? After publishing a column on <a href="http://www.thulasidas.com/2010-07/reading-between-the-lines.htm">Reading Between the Lines</a> in a local newspaper, I got a phone call from a fan. Let&#8217;s put aside the feeling of creepiness in getting a phone call from a stranger on your cell phone; the gentleman (who sounded kind of old) was pleased with the what I wrote and how I wrote it. Now, thinking back about that call, I feel as though his admiration was also perhaps a remnant of our shared colonial past (though, in my case, the past was one or two generations removed). May be he felt that I had finally learned enough English to make an efficient clerk. This dog had finally mastered the art of walking on his hind legs.</p>
<p>Whatever its origin, this pride of mine has a flip side to it. It is the rise of the evangelical TV talk shows in India, and the instant nirvanas offered by new gurus. A while ago, I published a piece warning of the <a href="http://www.thulasidas.com/2009-03/gurus-of-a-disturbing-kind.htm">dangers posed by the modern gurus</a>. While conceding that I may be prejudiced against them, I would like to draw your attention to this video where a guru is demonstrating the magical powers of a newly re-discovered ancient concoction, manufactured and sold by his nephew. A believer sees in this spectacle a genuine miracle, or at least a good, albeit hidden, reason for the guru to be doing this demo. I see only a bad reason. Instances like this video (and the live show I happened to have caught) fill me with the opposite of pride &#8212; shame. But then, what do I know &#8212; may be a hundred years from now, long after I&#8217;m dead and gone and forgotten, at least some of these modern gurus may be revered the same way Swami Vivekananda is now; though I wouldn&#8217;t count on it. In any case, I am pretty sure that their descendants will be a lot richer than mine.</p>
<p><span class='embed-youtube' style='text-align:center; display: block;'><iframe class='youtube-player' type='text/html' width='640' height='390' src='http://www.youtube.com/embed/Quf3Ynu-Qq4?version=3&#038;rel=1&#038;fs=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;wmode=transparent' frameborder='0'></iframe></span></p>
<p>Here is another such demo in a different context where nobody will have problem spotting the trick.</p>
<p><span class='embed-youtube' style='text-align:center; display: block;'><iframe class='youtube-player' type='text/html' width='640' height='390' src='http://www.youtube.com/embed/p_MzP2MZaOo?version=3&#038;rel=1&#038;fs=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;wmode=transparent' frameborder='0'></iframe></span></p>
<p>These videos and their message may have offended some of my readers, and for that, I apologize. When people invest their time and energy into spiritual endeavors, they do not want to be made aware of the negative aspects of their path, because seeing something negative in their pursuit is, in their view, tantamout to questioning their intelligence. This peculier resistance  to truth also gets masterfully and cynically exploited by the new-age spiritual movements. I only want to say that I mean well, for some of those affected are people very dear to me.</p>
<p>And as promised earlier, here is the paper on Hinduism by Swami Vivekananda that he read at the Chicago conference.</p>
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<b>PAPER ON HINDUISM<br />
</b></p>
<p>Read at the Parliament on 19th September, 1893</p>
<p>Three religions now stand in the world which have come down to us from time prehistoric — Hinduism,  Zoroastrianism and Judaism. They have all received tremendous shocks and all of them prove by their survival their internal strength. But while Judaism failed to absorb Christianity and was driven out of its place of birth by its all-conquering daughter, and a handful of Parsees is all that remains to tell the tale of their grand religion, sect after sect arose in India and seemed to shake the religion of the Vedas to its very foundations, but like the waters of the seashore in a tremendous earthquake it receded only for a while, only to return in an all-absorbing flood, a thousand times more vigorous, and when the tumult of the rush was over, these sects were all sucked in, absorbed, and assimilated into the immense body of the mother faith.</p>
<p>From the high spiritual flights of the Vedanta philosophy, of which the latest discoveries of science seem like echoes, to the low ideas of idolatry with its multifarious mythology, the agnosticism of the Buddhists, and the atheism of the Jains, each and all have a place in the Hindu&#8217;s religion.</p>
<p>Where then, the question arises, where is the common centre to which all these widely diverging radii converge? Where is the common basis upon which all these seemingly hopeless contradictions rest? And this is the question I shall attempt to answer.</p>
<p>The Hindus have received their religion through revelation, the Vedas. They hold that the Vedas are without beginning and without end. It may sound ludicrous to this audience, how a book can be without beginning or end. But by the Vedas no books are meant. They mean the accumulated treasury of spiritual laws discovered by different persons in different times. Just as the law of gravitation existed before its discovery, and would exist if all humanity forgot it, so is it with the laws that govern the spiritual world. The moral, ethical, and spiritual relations between soul and soul and between individual spirits and the Father of all spirits, were there before their discovery, and would remain even if we forgot them.</p>
<p>The discoverers of these laws are called Rishis, and we honour them as perfected beings. I am glad to tell this audience that some of the very greatest of them were women. Here it may be said that these laws as laws may be without end, but they must have had a beginning. The Vedas teach us that creation is without beginning or end. Science is said to have proved that the sum total of cosmic energy is always the same. Then, if there was a time when nothing existed, where was all this manifested energy? Some say it was in a potential form in God. In that case God is sometimes potential and sometimes kinetic, which would make Him mutable. Everything mutable is a compound, and everything compound must undergo that change which is called destruction. So God would die, which is absurd. Therefore there never was a time when there was no creation.</p>
<p>If I may be allowed to use a simile, creation and  creator are two lines, without beginning and without end, running parallel to each other. God is the ever active providence, by whose power systems after systems are being evolved out of chaos, made to run for a time and again destroyed. This is what the Brâhmin boy repeats every day: &#8220;<i>The sun and the moon, the Lord created like the suns and moons of previous cycles</i>.&#8221; And this agrees with modern science.</p>
<p>Here I stand and if I shut my eyes, and try to conceive my existence, &#8220;I&#8221;, &#8220;I&#8221;, &#8220;I&#8221;, what is the idea before me? The idea of a body. Am I, then, nothing but a combination of material substances? The Vedas declare, “No”. I am a spirit living in a body. I am not the body. The body will die, but I shall not die. Here am I in this body; it will fall, but I shall go on living. I had also a past. The soul was not created, for creation means a combination which means a certain future dissolution. If then the soul was created, it must die. Some are born happy, enjoy perfect health, with beautiful body, mental vigour and all wants supplied. Others are born miserable, some are without hands or feet, others again are idiots and only drag on a wretched existence. Why, if they are all created, why does a just and merciful God create one happy and another unhappy, why is He so partial? Nor would it mend matters in the least to hold that those who are miserable in this life will be happy in a future one. Why should a man be miserable even here in the reign of a just and merciful God?</p>
<p>In the second place, the idea of a creator God does not explain the anomaly, but simply expresses the cruel fiat of an all-powerful being. There must have been causes, then, before his birth, to make a man miserable or happy and those were his past actions.</p>
<p>Are not all the tendencies of the mind and the body accounted for by inherited aptitude? Here are two parallel lines of existence — one of the mind, the other of matter. If matter and its transformations answer for all that we have, there is no necessity for supposing the existence of a soul. But it cannot be proved that thought has been evolved out of matter, and if a philosophical monism is inevitable, spiritual monism is certainly logical and no less desirable than a materialistic monism; but neither of these is necessary here.</p>
<p>We cannot deny that bodies acquire certain tendencies from heredity, but those tendencies only mean the physical configuration, through which a peculiar mind alone can act in a peculiar way. There are other tendencies peculiar to a soul caused by its past actions. And a soul with a certain tendency would by the laws of affinity take birth in a body which is the fittest instrument for the display of that tendency. This is in accord with science, for science wants to explain everything by habit, and habit is got through repetitions. So repetitions are necessary to explain the natural habits of a new-born soul. And since they were not obtained in this present life, they must have come down from past lives.</p>
<p>There is another suggestion. Taking all these for granted, how is it that I do not remember anything of my past life ? This can be easily explained. I am now speaking English. It is not my mother tongue, in fact no words of my mother tongue are now present in my consciousness; but let me try to bring them up, and they rush in. That shows that consciousness is only the surface of the mental ocean, and within its depths are stored up all our experiences. Try and struggle, they would come up and you would be conscious even of your past life.</p>
<p>This is direct and demonstrative evidence. Verification is the perfect proof of a theory, and here is the challenge thrown to the world by the Rishis. We have discovered the secret by which the very depths of the ocean of memory can be stirred up — try it and you would get a complete reminiscence of your past life.</p>
<p>So then the Hindu believes that he is a spirit. Him the sword cannot pierce — him the fire cannot burn — him the water cannot melt — him the air cannot dry. The Hindu believes that every soul is a circle whose circumference is nowhere, but whose centre is located in the body, and that death means the change of this centre from body to body. Nor is the soul bound by the conditions of matter. In its very essence it is free, unbounded, holy, pure, and perfect. But somehow or other it finds itself tied down to matter, and thinks of itself as matter.</p>
<p>Why should the free, perfect, and pure being be thus under the thraldom of matter, is the next question. How can the perfect soul be deluded into the belief that it is imperfect? We have been told that the Hindus shirk the question and say that no such question can be there. Some thinkers want to answer it by positing one or more quasi-perfect beings, and use big scientific names to fill up the gap. But naming is not explaining. The question remains the same. How can the perfect become the quasi-perfect; how can the pure, the absolute, change even a microscopic particle of its nature? But the Hindu is sincere. He does not want to take shelter under sophistry. He is brave enough to face the question in a manly fashion; and his answer is: “I do not know. I do not know how the perfect being, the soul, came to think of itself as imperfect, as joined to and conditioned by matter.&#8221; But the fact is a fact for all that. It is a fact in everybody&#8217;s consciousness that one thinks of oneself as the body. The Hindu does not attempt to explain why one thinks one is the body. The answer that it is the will of God is no explanation. This is nothing more than what the Hindu says, &#8220;I do not know.&#8221;</p>
<p>Well, then, the human soul is eternal and immortal, perfect and infinite, and death means only a change of centre from one body to another. The present is determined by our past actions, and the future by the present. The soul will go on evolving up or reverting back from birth to birth and death to death. But here is another question: Is man a tiny boat in a tempest, raised one moment on the foamy crest of a billow and dashed down into a yawning chasm the next, rolling to and fro at the mercy of good and bad actions — a powerless, helpless wreck in an ever-raging, ever-rushing, uncompromising current of cause and effect; a little moth placed under the wheel of causation which rolls on crushing everything in its way and waits not for the widow&#8217;s tears or the orphan&#8217;s cry? The heart sinks at the idea, yet this is the law of Nature. Is there no hope? Is there no escape? — was the cry that went up from the bottom of the heart of despair. It reached the throne of mercy, and words of hope and consolation came down and inspired a Vedic sage, and he stood up before the world and in trumpet voice proclaimed the glad tidings: &#8220;Hear, ye children of immortal bliss! even ye that reside in higher spheres! I have found the Ancient One who is beyond all darkness, all delusion: knowing Him alone you shall be saved from death over again.&#8221; &#8220;Children of immortal bliss&#8221; — what a sweet, what a hopeful name! Allow me to call you, brethren, by that sweet name — heirs of immortal bliss — yea, the Hindu refuses to call you sinners. Ye are the Children of God, the sharers of immortal bliss, holy and perfect beings. Ye divinities on earth — sinners! It is a sin to call a man so; it is a standing libel on human nature. Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; ye are not matter, ye are not bodies; matter is your servant, not you the servant of matter.</p>
<p>Thus it is that the Vedas proclaim not a dreadful combination of unforgiving laws, not an endless prison of cause and effect, but that at the head of all these laws, in and through every particle of matter and force, stands One &#8220;by whose command the wind blows, the fire burns, the clouds rain, and death stalks upon the earth.&#8221;</p>
<p>And what is His nature?</p>
<p>He is everywhere, the pure and formless One, the Almighty and the All-merciful. &#8220;Thou art our father, Thou art our mother, Thou art our beloved friend, Thou art the source of all strength; give us strength. Thou art He that beareth the burdens of the universe; help me bear the little burden of this life.&#8221; Thus sang the Rishis of the Vedas. And how to worship Him? Through love. &#8220;He is to be worshipped as the one beloved, dearer than everything in this and the next life.&#8221;</p>
<p>This is the doctrine of love declared in the Vedas, and let us see how it is fully developed and taught by Krishna, whom the Hindus believe to have been God incarnate on earth.</p>
<p>He taught that a man ought to live in this world like a lotus leaf, which grows in water but is never moistened by water; so a man ought to live in the world — his heart to God and his hands to work.</p>
<p>It is good to love God for hope of reward in this or the next world, but it is better to love God for love&#8217;s sake, and the prayer goes: &#8220;Lord, I do not want wealth, nor children, nor learning. If it be Thy will, I shall go from birth to birth, but grant me this, that I may love Thee without the hope of reward — love unselfishly for love&#8217;s sake.&#8221; One of the disciples of Krishna, the then Emperor of India, was driven from his kingdom by his enemies and had to take shelter with his queen in a forest in the Himalayas, and there one day the queen asked him how it was that he, the most virtuous of men, should suffer so much misery. Yudhishthira answered, &#8220;Behold, my queen, the Himalayas, how grand and beautiful they are; I love them. They do not give me anything, but my nature is to love the grand, the beautiful, therefore I love them. Similarly, I love the Lord. He is the source of all beauty, of all sublimity. He is the only object to be loved; my nature is to love Him, and therefore I love. I do not pray for anything; I do not ask for anything. Let Him place me wherever He likes. I must love Him for love&#8217;s sake. I cannot trade in love.&#8221;</p>
<p>The Vedas teach that the soul is divine, only held in the bondage of matter; perfection will be reached when this bond will burst, and the word they use for it is therefore, Mukti — freedom, freedom from the bonds of imperfection, freedom from death and misery.</p>
<p>And this bondage can only fall off through the mercy of God, and this mercy comes on the pure. So purity is the condition of His mercy. How does that mercy act? He reveals Himself to the pure heart; the pure and the stainless see God, yea, even in this life; then and then only all the crookedness of the heart is made straight. Then all doubt ceases. He is no more the freak of a terrible law of causation. This is the very centre, the very vital conception of Hinduism. The Hindu does not want to live upon words and theories. If there are existences beyond the ordinary sensuous existence, he wants to come face to face with them. If there is a soul in him which is not matter, if there is an all-merciful universal Soul, he will go to Him direct. He must see Him, and that alone can destroy all doubts. So the best proof a Hindu sage gives about the soul, about God, is: &#8220;I have seen the soul; I have seen God.&#8221; And that is the only condition of perfection. The Hindu religion does not consist in struggles and attempts to believe a certain doctrine or dogma, but in realising — not in believing, but in being and becoming.</p>
<p>Thus the whole object of their system is by constant struggle to become perfect, to become divine, to reach God and see God, and this reaching God, seeing God, becoming perfect even as the Father in Heaven is perfect, constitutes the religion of the Hindus.</p>
<p>And what becomes of a man when he attains perfection? He lives a life of bliss infinite. He enjoys infinite and perfect bliss, having obtained the only thing in which man ought to have pleasure, namely God, and enjoys the bliss with God.</p>
<p>So far all the Hindus are agreed. This is the common religion of all the sects of India; but, then, perfection is absolute, and the absolute cannot be two or three. It cannot have any qualities. It cannot be an individual. And so when a soul becomes perfect and absolute, it must become one with Brahman, and it would only realise the Lord as the perfection, the reality, of its own nature and existence, the existence absolute, knowledge absolute, and bliss absolute. We have often and often read this called the losing of individuality and becoming a stock or a stone.</p>
<p>“He jests at scars that never felt a wound.”</p>
<p>I tell you it is nothing of the kind. If it is happiness to enjoy the consciousness of this small body, it must be greater happiness to enjoy the consciousness of two bodies, the measure of happiness increasing with the consciousness of an increasing number of bodies, the aim, the ultimate of happiness being reached when it would become a universal consciousness.</p>
<p>Therefore, to gain this infinite universal individuality, this miserable little prison-individuality must go. Then alone can death cease when I am alone with life, then alone can misery cease when I am one with happiness itself, then alone can all errors cease when I am one with knowledge itself; and this is the necessary scientific conclusion. Science has proved to me that physical individuality is a delusion, that really my body is one little continuously changing body in an unbroken ocean of matter; and Advaita (unity) is the necessary conclusion with my other counterpart, soul.</p>
<p>Science is nothing but the finding of unity. As soon as science would reach perfect unity, it would stop from further progress, because it would reach the goal. Thus Chemistry could not progress farther when it would discover one element out of which all other could be made. Physics would stop when it would be able to fulfill its services in discovering one energy of which all others are but manifestations, and the science of religion become perfect when it would discover Him who is the one life in a universe of death, Him who is the constant basis of an ever-changing world. One who is the only Soul of which all souls are but delusive manifestations. Thus is it, through multiplicity and duality, that the ultimate unity is reached. Religion can go no farther. This is the goal of all science.</p>
<p>All science is bound to come to this conclusion in the long run. Manifestation, and not creation, is the word of science today, and the Hindu is only glad that what he has been cherishing in his bosom for ages is going to be taught in more forcible language, and with further light from the latest conclusions of science.</p>
<p>Descend we now from the aspirations of philosophy to the religion of the ignorant. At the very outset, I may tell you that there is no <i>polytheism</i> in India. In every temple, if one stands by and listens, one will find the worshippers applying all the attributes of God, including omnipresence, to the images. It is not polytheism, nor would the name henotheism explain the situation. &#8220;The rose called by any other name would smell as sweet.&#8221; Names are not explanations.</p>
<p>I remember, as a boy, hearing a Christian missionary preach to a crowd in India. Among other sweet things he was telling them was that if he gave a blow to their idol with his stick, what could it do? One of his hearers sharply answered, &#8220;If I abuse your God, what can He do?&#8221; “You would be punished,” said the preacher, &#8220;when you die.&#8221; &#8220;So my idol will punish you when you die,&#8221; retorted the Hindu.</p>
<p>The tree is known by its fruits. When I have seen amongst them that are called idolaters, men, the like of whom in morality and spirituality and love I have never seen anywhere, I stop and ask myself, &#8220;Can sin beget holiness?&#8221;</p>
<p>Superstition is a great enemy of man, but bigotry is worse. Why does a Christian go to church? Why is the cross holy? Why is the face turned toward the sky in prayer? Why are there so many images in the Catholic Church? Why are there so many images in the minds of Protestants when they pray? My brethren, we can no more think about anything without a mental image than we can live without breathing. By the law of association, the material image calls up the mental idea and <i>vice versa</i>. This is why the Hindu uses an external symbol when he worships. He will tell you, it helps to keep his mind fixed on the Being to whom he prays. He knows as well as you do that the image is not God, is not omnipresent. After all, how much does omnipresence mean to almost the whole world? It stands merely as a word, a symbol. Has God superficial area? If not, when we repeat that word &#8220;omnipresent&#8221;, we think of the extended sky or of space, that is all.</p>
<p>As we find that somehow or other, by the laws of our mental constitution, we have to associate our ideas of infinity with the image of the blue sky, or of the sea, so we naturally connect our idea of holiness with the image of a church, a mosque, or a cross. The Hindus have associated the idea of holiness, purity, truth, omnipresence, and such other ideas with different images and forms. But with this difference that while some people devote their whole lives to their idol of a church and never rise higher, because with them religion means an intellectual assent to certain doctrines and doing good to their fellows, the whole religion of the Hindu is centred in realisation. Man is to become divine by realising the divine. Idols or temples or churches or books are only the supports, the helps, of his spiritual childhood: but on and on he must progress.</p>
<p>He must not stop anywhere. &#8220;<i>External worship, material worship,</i>&#8221; say the scriptures, &#8220;<i>is the lowest stage; struggling to rise high, mental prayer is the next stage, but the highest stage is when the Lord has been realised</i>.&#8221; Mark, the same earnest man who is kneeling before the idol tells you, &#8220;<i>Him the Sun cannot express, nor the moon, nor the stars, the lightning cannot express Him, nor what we speak of as fire; through Him they shine</i>.&#8221; But he does not abuse any one&#8217;s idol or call its worship sin. He recognises in it a necessary stage of life. &#8220;<i>The child is father of the man</i>.&#8221; Would it be right for an old man to say that childhood is a sin or youth a sin?</p>
<p>If a man can realise his divine nature with the help of an image, would it be right to call that a sin? Nor even when he has passed that stage, should he call it an error. To the Hindu, man is not travelling from error to truth, but from truth to truth, from lower to higher truth. To him all the religions, from the lowest fetishism to the highest absolutism, mean so many attempts of the human soul to grasp and realise the Infinite, each determined by the conditions of its birth and association, and each of these marks a stage of progress; and every soul is a young eagle soaring higher and higher, gathering more and more strength, till it reaches the Glorious Sun.</p>
<p>Unity in variety is the plan of nature, and the Hindu has recognised it. Every other religion lays down certain fixed dogmas, and tries to force society to adopt them. It places before society only one coat which must fit Jack and John and Henry, all alike. If it does not fit John or Henry, he must go without a coat to cover his body. The Hindus have discovered that the absolute can only be realised, or thought of, or stated, through the relative, and the images, crosses, and crescents are simply so many symbols — so many pegs to hang the spiritual ideas on. It is not that this help is necessary for every one, but those that do not need it have no right to say that it is wrong. Nor is it compulsory in Hinduism.</p>
<p>One thing I must tell you. Idolatry in India does not mean anything horrible. It is not the mother of harlots. On the other hand, it is the attempt of undeveloped minds to grasp high spiritual truths. The Hindus have their faults, they sometimes have their exceptions; but mark this, they are always for punishing their own bodies, and never for cutting the throats of their neighbours. If the Hindu fanatic burns himself on the pyre, he never lights the fire of Inquisition. And even this cannot be laid at the door of his religion any more than the burning of witches can be laid at the door of Christianity.</p>
<p>To the Hindu, then, the whole world of religions is only a travelling, a coming up, of different men and women, through various conditions and circumstances, to the same goal. Every religion is only evolving a God out of the material man, and the same God is the inspirer of all of them. Why, then, are there so many contradictions? They are only apparent, says the Hindu. The contradictions come from the same truth adapting itself to the varying circumstances of different natures.</p>
<p>It is the same light coming through glasses of different colours. And these little variations are necessary for purposes of adaptation. But in the heart of everything the same truth reigns. The Lord has declared to the Hindu in His incarnation as Krishna, &#8220;<i>I am in every religion as the thread through a string of pearls. Wherever thou seest extraordinary holiness and extraordinary power raising and purifying humanity, know thou that I am there</i>.&#8221; And what has been the result? I challenge the world to find, throughout the whole system of Sanskrit philosophy, any such expression as that the Hindu alone will be saved and not others. Says Vyasa, &#8220;<i>We find perfect men even beyond the pale of our caste and creed</i>.&#8221; One thing more. How, then, can the Hindu, whose whole fabric of thought centres in God, believe in Buddhism which is agnostic, or in Jainism which is atheistic?</p>
<p>The Buddhists or the Jains do not depend upon God; but the whole force of their religion is directed to the great central truth in every religion, to evolve a God out of man. They have not seen the Father, but they have seen the Son. And he that hath seen the Son hath seen the Father also.</p>
<p>This, brethren, is a short sketch of the religious ideas of the Hindus. The Hindu may have failed to carry out all his plans, but if there is ever to be a universal religion, it must be one which will have no location in place or time; which will be infinite like the God it will preach, and whose sun will shine upon the followers of Krishna and of Christ, on saints and sinners alike; which will not be Brahminic or Buddhistic, Christian or Mohammedan, but the sum total of all these, and still have infinite space for development; which in its catholicity will embrace in its infinite arms, and find a place for, every human being, from the lowest grovelling savage not far removed from the brute, to the highest man towering by the virtues of his head and heart almost above humanity, making society stand in awe of him and doubt his human nature. It will be a religion which will have no place for persecution or intolerance in its polity, which will recognise divinity in every man and woman, and whose whole scope, whose whole force, will be created in aiding humanity to realise its own true, divine nature.</p>
<p>Offer such a religion, and all the nations will follow you. Asoka&#8217;s council was a council of the Buddhist faith. Akbar&#8217;s, though more to the purpose, was only a parlour-meeting. It was reserved for America to proclaim to all quarters of the globe that the Lord is in every religion.</p>
<p>May He who is the Brahman of the Hindus, the Ahura-Mazda of the Zoroastrians, the Buddha of the Buddhists, the Jehovah of the Jews, the Father in Heaven of the Christians, give strength to you to carry out your noble idea! The star arose in the East; it travelled steadily towards the West, sometimes dimmed and sometimes effulgent, till it made a circuit of the world; and now it is again rising on the very horizon of the East, the borders of the Sanpo, a thousandfold more effulgent than it ever was before.</p>
<p>Hail, Columbia, motherland of liberty! It has been given to thee, who never dipped her hand in her neighbour’s blood, who never found out that the shortest way of becoming rich was by robbing one’s neighbours, it has been given to thee to march at the vanguard of civilisation with the flag of harmony.
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		<title>Structure of a Bank</title>
		<link>http://www.thulasidas.com/2013-03/structure-of-a-bank.htm</link>
		<comments>http://www.thulasidas.com/2013-03/structure-of-a-bank.htm#comments</comments>
		<pubDate>Tue, 19 Mar 2013 00:00:40 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Corporate Life]]></category>
		<category><![CDATA[Quantitative Finance]]></category>
		<category><![CDATA[computing]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[quantitative finance]]></category>
		<category><![CDATA[wilmott]]></category>

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		<description><![CDATA[A short introduction to the static structure of an investment bank. We will have much more to say about it later on. <a href="http://www.thulasidas.com/2013-03/structure-of-a-bank.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>The trading arm of a bank consists of three so-called &#8220;offices&#8221; &#8212; the Front Office, the Middle Office and the Back Office. The Front Office (which may go by the names Global Treasury, Global Markets etc.) is the customer facing part. It houses the loud and strong-willed traders, extremely articulate economists, personable sales staff along with some mathematicians with thick glasses and bulging foreheads. The Front Office is considered the profit-making part of the trading activity &#8212; it is a profit center. All other teams in the other two offices are cost centers, which is a fact that is well reflected in the compensation structure.</p>
<p><img class="centered" title="Trading Platform" src="/img/ntu/slide-08.png" alt="Trading Platform" /></p>
<p>The Middle Office faces the Front Office, not the external world. They busy themselves with trade validation, lifecycle management, risk calculation, monitoring, limits enforcements etc. The Back Office is far removed from the Front (and from the sphere of influence of a quant or a quantitative developer). They take care of vitally important aspects of trading &#8212; namely settlements, taking and paying money. They also control the numbers that appear in the very visible annual reports.</p>
<p>By the way, the naming of the offices has nothing to do with their geographic location &#8212; a fact I learned early in my banking career about seven years ago when my boss wanted to take me to meet someone in the Back Office. I couldn&#8217;t figure out why he wasn&#8217;t actually leading me to the back of the building, I am embarrased to admit.</p>
<p><img class="centered" title="Trading Platform" src="/img/ntu/slide-09.png" alt="Trading Platform" /></p>
<p>All the Offices are supported by multiple departments in the bank, most notably the Information Technology (which may go by the names Group Technology or any other transmogrificaiton of it). Also supporting everyting happening in a bank (or in any corporate body, for that matter) would be Human Resources, Finance etc. </p>
<p>Before we conclude this post, we have to highlight a couple of caveats. The structure described above is by no means the whole bank. It is only the trading arm of the investment banking side of a modern bank. This part happens to be the one most relevant to quantitative developers. Even in this limited remit, the details of the structure (which we will get to in the subsequent posts) are not cast in stone. Each bank may have its own partitions, naming conventions and organizational and heirarchical structures around the various offices. Despite such differences, the static topology of the various offices haas enough commonality that we can talk about it general terms. As we will explore how the omnipresent trading platform mediates almost all interactions among these offices and their teams in the subsequent posts, we will get into more details of the structure.</p>
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		<title>How to Lose Weight in Your Late Forties</title>
		<link>http://www.thulasidas.com/2013-03/how-to-lose-weight-in-your-late-forties.htm</link>
		<comments>http://www.thulasidas.com/2013-03/how-to-lose-weight-in-your-late-forties.htm#comments</comments>
		<pubDate>Fri, 15 Mar 2013 00:00:15 +0000</pubDate>
		<dc:creator>Manoj</dc:creator>
				<category><![CDATA[Work and Life]]></category>
		<category><![CDATA[dieting]]></category>
		<category><![CDATA[weight loss]]></category>

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		<description><![CDATA[Do not let anybody tell you what you can and cannot do. They are almost always wrong. You want to get in shape, I will show you how. <a href="http://www.thulasidas.com/2013-03/how-to-lose-weight-in-your-late-forties.htm">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>The general belief is that it is far easier to lose weight when you are young. In your forties, what you got is what you got, they say. I wanted to put this belief to the test this year. So my new year resolution for 2013 to lose weight. By the way, the 2012 resolution was to take it easy and let go a bit; so my weight at the beginning of the year was about 82kg (180lb). With my unenviable stature of 170cm (5&#8217;7&#8243;), that weight put me firmly in the overweight category. So this year, I started with  a modest target of getting to the other side of 75kg (165lb) and staying there by the end of the year, although my ideal weight is less than 70kg (155lb).</p>
<p>Before we go much further, a word of caution. The program outlined below is something that worked for me, but your level of fitness may be different, and you may need a completely different regime. My regime is borderline extreme. So please use your better judgement before adopting it. If in doubt, of if you have any health conditions, please consult your doctor first.</p>
<p>With that disclaimer out of the way, let me give you the good news first. With barely two months into 2013, I&#8217;m hovering below 73kg. I have already recalibrated my target to 72kg, but that&#8217;s going to be breached in a week or two. Then the target will have to change to an enviable &#8220;don&#8217;t lose too much&#8221; kind.  How did I do it? That, of course, will involve a bit of bad news.</p>
<p>The mathematics of weight loss is pretty simple. In order to lose weight, you have to burn more calories than you eat.  In other words, you have to create a caloric deficit. That means you have to know the number of calories in everything you eat.  At this point, most of us give up. Who has the time to memorize or look up all that ? Fortunately, I have  an easy answer for you.  If you don&#8217;t know the number of calories in something you are about to devour, and if you feel that it is kind of good, or the portion is kind of small, assume that it has 100 calories. So a glass of juice, a fruit,  a small serving of nuts, a slice of bread, a strip of bacon all have about 100 calories. If it is something a bit sinful, assume it has 300 calories.  Examples: a scoop of ice cream, a milkshake, a good streak etc. If it is something kind of in between, assume it is 200 calories.  Say a latte or a cocktail or a glass of wine. Of course, this counting will never be perfect.  It is only an approximation. But then, so are all the calorie numbers you would read up on the Internet. After all, how do they know how big your ice cream scoop or your wine glass is?  My point is, it is much better to have a rough idea than to give up and have no clue at all.  Besides, the errors tend to cancel each other (as Enrico Fermi used to say) and your estimate is going to be probably much better than you think.</p>
<p>Ok, now you know how to count calories &#8212; which is the first step in creating a caloric deficit. The second step is to know host many calories you burn. They say a man burns 2200 and a woman burns 1800 calories a day. I don&#8217;t know why this estimate is sexist, but there you have it.  The highest caloric deficit your body can tolerate is about 1000. So you need to eat at least 1000-1200 calories, plus about 300 calories more if you work out. But realistically, you will miscount your calories probably by about 200-300 calories, which is something to remember. With a deficit of 1000 calories a day, you will lose about 1kg (2lb) a week, which is what I did in the last 10 weeks or so. </p>
<p>The next part is the hardest bit. How do we shed 1000 calories worth of food? Let&#8217;s take a look at a typical day and do a calorie count. (Actually, this was my typical day last year.)</p>
<table>
<tr>
<td>
Morning coffee </td>
<td> 100
</td>
</tr>
<tr>
<td>
Breakfast (egg, toast, bacon, juice) </td>
<td> 500
</td>
</tr>
<tr>
<td>
Latte at work </td>
<td> 200
</td>
</tr>
<tr>
<td>
Lunch </td>
<td> 500
</td>
</tr>
<tr>
<td>
Afternoon snack </td>
<td> 200
</td>
</tr>
<tr>
<td>
Dinner </td>
<td> 500
</td>
</tr>
<tr>
<td>
Wine </td>
<td> 200
</td>
</tr>
<tr>
<td>
Nightcap </td>
<td> 200
</td>
</tr>
<tr>
<td>
Uncounted </td>
<td> 200
</td>
</tr>
<tr>
<td>
Total </td>
<td> 2600
</td>
</tr>
</table>
<p>How in the world can we bring it down to 1200? Yes, we can. Here is my day now.</p>
<table>
<tr>
<td>
<del datetime="2013-03-11T13:29:23+00:00">Morning coffee</del> </td>
<td> 0 </td>
<td> Scrapped
</td>
</tr>
<tr>
<td>
Breakfast (egg, toast, bacon, juice) </td>
<td> 400 </td>
<td> One of each
</td>
</tr>
<tr>
<td>
<del datetime="2013-03-11T13:29:23+00:00">Latte at work</del> </td>
<td> 0 </td>
<td> Scrapped
</td>
</tr>
<tr>
<td>
Lunch </td>
<td> 200 </td>
<td> Two portions of fruits
</td>
</tr>
<tr>
<td>
Afternoon snack </td>
<td> 100 </td>
<td> Some nuts
</td>
</tr>
<tr>
<td>
Dinner </td>
<td> 300 </td>
<td> Reduced quantity
</td>
</tr>
<tr>
<td>
<del datetime="2013-03-11T13:29:23+00:00">Wine</del> </td>
<td> 0 </td>
<td> Scrapped
</td>
</tr>
<tr>
<td>
<del datetime="2013-03-11T13:29:23+00:00">Nightcap</del> </td>
<td> 0 </td>
<td> Scrapped
</td>
</tr>
<tr>
<td>
Uncounted </td>
<td> 200 </td>
<td>
</td>
</tr>
<tr>
<td>
Total </td>
<td> 1200 </td>
<td> Deficit of at least 1000
</td>
</tr>
</table>
<p>The main thing is that I gave up coffee and alcohol, and took up Perrier instead (as if to celebrate my <a href="http://www.thulasidas.com/category/creative/french" title="French connection">French connection</a>). That is what you will have to do as well, if you want to shed weight. I know, I know &#8211; you really really need that coffee, or you will feel like a zombie the whole day. You are so stressed out, you cannot unwind and fall asleep without a drink, what&#8217;s the harm in that? Well, if you are serious about losing weight, every calorie counts, and you need an iron will.</p>
<p>I also hit the gym four or five times a week, and play badminton two or three times, often both on the same day. If you think that is tough, consider what a black belt test entails &#8211; 100 pushups, 100 burpees, 100 squats, 100 kicks and 10 board breakings. Impossible in your late forties, right? A classmate of mine has just managed it.  And no, he wasn&#8217;t one of those health nuts throughout his life.  He says it took him about six months to get to the black belt level.  I guess that also calls for an iron will. And an iron will is what some of these dudes have bucketfuls of.  Me included, fortunately.</p>
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