زمرہ آرکائیو: بحث

I engaged in long discussions on physics and philosophy through email and in Internet forums. Some of them are a bit nasty, but most were conducted in good taste. وہ یہاں ہیں, both for your reading pleasure and my archival purposes.

Tsunami

The Asian Tsunami two and a half years ago unleashed tremendous amount energy on the coastal regions around the Indian ocean. What do you think would’ve have happened to this energy if there had been no water to carry it away from the earthquake? میرا مطلب, if the earthquake (of the same kind and magnitude) had taken place on land instead of the sea-bed as it did, presumably this energy would’ve been present. How would it have manifested? As a more violent earthquake? Or a longer one?

I picture the earthquake (in cross-section) as a cantilever spring being held down and then released. The spring then transfers the energy to the tsunami in the form of potential energy, as an increase in the water level. As the tsunami radiates out, it is only the potential energy that is transferred; the water doesn’t move laterally, only vertically. As it hits the coast, the potential energy is transferred into the kinetic energy of the waves hitting the coast (water moving laterally then).

Given the magnitude of the energy transferred from the epicenter, I am speculating what would’ve happened if there was no mechanism for the transfer. Any thoughts?

Universe – Size and Age

I posted this question that was bothering me when I read that they found a galaxy at about 13 billion light years away. My understanding of that statement is: At distance of 13 billion light years, there was a galaxy 13 billion years ago, so that we can see the light from it now. Wouldn’t that mean that the universe is at least 26 billion years old? It must have taken the galaxy about 13 billion years to reach where it appears to be, and the light from it must take another 13 billion years to reach us.

In answering my question, Martin and Swansont (who I assume are academic phycisists) point out my misconceptions and essentially ask me to learn more. All shall be answered when I’m assimilated, it would appear! 🙂

This debate is published as a prelude to my post on the Big Bang theory, coming up in a day or two.

Mowgli 03-26-2007 10:14 PM

Universe – Size and Age
I was reading a post in http://www.space.com/ stating that they found a galaxy at about 13 billion light years away. I am trying to figure out what that statement means. میرے لئے, it means that 13 billion years ago, this galaxy was where we see it now. Isn’t that what 13b LY away means? اگر ایسا ہے تو, wouldn’t that mean that the universe has to be at least 26 billion years old? میرا مطلب, the whole universe started from one singular point; how could this galaxy be where it was 13 billion years ago unless it had at least 13 billion years to get there? (Ignoring the inflationary phase for the moment…) I have heard people explain that the space itself is expanding. What the heck does that mean? Isn’t it just a fancier way of saying that the speed of light was smaller some time ago?
swansont 03-27-2007 09:10 AM

Quote:

Originally Posted by Mowgli
(Post 329204)
میرا مطلب, the whole universe started from one singular point; how could this galaxy be where it was 13 billion years ago unless it had at least 13 billion years to get there? (Ignoring the inflationary phase for the moment…)

Ignoring all the rest, how would this mean the universe is 26 billion years old?

Quote:

Originally Posted by Mowgli
(Post 329204)
I have heard people explain that the space itself is expanding. What the heck does that mean? Isn’t it just a fancier way of saying that the speed of light was smaller some time ago?

The speed of light is an inherent part of atomic structure, in the fine structure constant (alpha). If c was changing, then the patterns of atomic spectra would have to change. There hasn’t been any confirmed data that shows that alpha has changed (there has been the occasional paper claiming it, but you need someone to repeat the measurements), and the rest is all consistent with no change.

Martin 03-27-2007 11:25 AM

To confirm or reinforce what swansont said, there are speculation and some fringe or nonstandard cosmologies that involve c changing over time (or alpha changing over time), but the changing constants thing just gets more and more ruled out.I’ve been watching for over 5 years and the more people look and study evidence the LESS likely it seems that there is any change. They rule it out more and more accurately with their data.So it is probably best to ignore the “varying speed of light” cosmologies until one is thoroughly familiar with standard mainstream cosmology.You have misconceptions Mowgli

  • General Relativity (the 1915 theory) trumps Special Rel (1905)
  • They don’t actually contradict if you understand them correctly, because SR has only a very limited local applicability, like to the spaceship passing by:-)
  • Wherever GR and SR SEEM to contradict, believe GR. It is the more comprehensive theory.
  • GR does not have a speed limit on the rate that very great distances can increase. the only speed limit is on LOCAL stuff (you can’t catch up with and pass a photon)
  • So we can and DO observe stuff that is receding from us faster than c. (It’s far away, SR does not apply.)
  • This was explained in a Sci Am article I think last year
  • Google the author’s name Charles Lineweaver and Tamara Davis.
  • We know about plenty of stuff that is presently more than 14 billion LY away.
  • You need to learn some cosmology so you wont be confused by these things.
  • Also a “singularity” does not mean a single point. that is a popular mistake because the words SOUND the same.
  • A singularity can occur over an entire region, even an infinite region.

Also the “big bang” model doesn’t look like an explosion of matter whizzing away from some point. It shouldn’t be imagined like that. The best article explaining common mistakes people have is this Lineweaver and Davis thing in Sci Am. I think it was Jan or Feb 2005 but I could be a year off. Google it. Get it from your local library or find it online. Best advice I can give.

Mowgli 03-28-2007 01:30 AM

To swansont on why I thought 13 b LY implied an age of 26 b years:When you say that there is a galaxy at 13 b LY away, I understand it to mean that 13 billion years ago my time, the galaxy was at the point where I see it now (جو ہے 13 b LY away from me). Knowing that everything started from the same point, it must have taken the galaxy at least 13 b years to get where it was 13 b years ago. تو 13+13. I’m sure I must be wrong.To Martin: You are right, I need to learn quite a bit more about cosmology. But a couple of things you mentioned surprise me — how do we observe stuff that is receding from as FTL? میرا مطلب, wouldn’t the relativistic Doppler shift formula give imaginary 1 z? And the stuff beyond 14 b LY away – are they “outside” the universe?I will certainly look up and read the authors you mentioned. شکریہ.
swansont 03-28-2007 03:13 AM

Quote:

Originally Posted by Mowgli
(Post 329393)
To swansont on why I thought 13 b LY implied an age of 26 b years:When you say that there is a galaxy at 13 b LY away, I understand it to mean that 13 billion years ago my time, the galaxy was at the point where I see it now (جو ہے 13 b LY away from me). Knowing that everything started from the same point, it must have taken the galaxy at least 13 b years to get where it was 13 b years ago. تو 13+13. I’m sure I must be wrong.

That would depend on how you do your calibration. Looking only at a Doppler shift and ignoring all the other factors, if you know that speed correlates with distance, you get a certain redshift and you would probably calibrate that to mean 13b LY if that was the actual distance. That light would be 13b years old.

But as Martin has pointed out, space is expanding; the cosmological redshift is different from the Doppler shift. Because the intervening space has expanded, AFAIK the light that gets to us from a galaxy 13b LY away is not as old, because it was closer when the light was emitted. I would think that all of this is taken into account in the measurements, so that when a distance is given to the galaxy, it’s the actual distance.

Martin 03-28-2007 08:54 AM

Quote:

Originally Posted by Mowgli
(Post 329393)
I will certainly look up and read the authors you mentioned.

This post has 5 یا 6 links to that Sci Am article by Lineweaver and Davis

HTTP://scienceforums.net/forum/showt…965#post142965

It is post #65 on the Astronomy links sticky thread

It turns out the article was in the March 2005 issue.

I think it’s comparatively easy to read—well written. So it should help.

When you’ve read the Sci Am article, ask more questions—your questions might be fun to try and answer:-)

Twin Paradox – لے لو 2

The Twin Paradox is usually explained away by arguing that the traveling twin feels the motion because of his acceleration/deceleration, and therefore ages slower.

But what will happen if the twins both accelerate symmetrically? یہ ہے کہ،, they start from rest from one space point with synchronized clocks, and get back to the same space point at rest by accelerating away from each other for some time and decelerating on the way back. By the symmetry of the problem, it seems that when the two clocks are together at the end of the journey, at the same point, and at rest with respect to each other, they have to agree.

پھر, during the whole journey, each clock is in motion (accelerated or not) with respect to the other one. In SR, every clock that is in motion with respect to an observer’s clock is supposed run slower. یا, the observer’s clock is always the fastest. تو, for each twin, the other clock must be running slower. تاہم, when they come back together at the end of the journey, they have to agree. This can happen only if each twin sees the other’s clock running faster at some point during the journey. What does SR say will happen in this imaginary journey?

(Note that the acceleration of each twin can be made constant. Have the twins cross each other at a high speed at a constant linear deceleration. They will cross again each other at the same speed after sometime. During the crossings, their clocks can be compared.)

میں حقیقی وقت

Farsight لکھا تھا:وقت بنیادی کچھ بجائے ایونٹ وراثت کے سمتار انحصار ساپیکش اقدام ہے – واقعات وقت کے موقع, وقت کے واقعات کے موقع نہیں ہے. خلا خلائی وقت کی بجائے وہاں سے باہر یہ چیزیں مطلب ہے, اور ایک “سے Aether” ساپیکش وقت کی طرف سے پردے میں.

میں نے وقت کی آپ کی تعریف پسند. یہ وقت ہے کہ میرا اپنا نقطہ نظر کے قریب ہے “اواستاخت.” یہ کچھ مختلف طور پر اصلی اور خلائی وقت کے طور پر جگہ کے علاج کے لئے ممکن ہے, آپ کے طور پر. یہ کچھ محتاط سوچ کا مطالبہ. میں اس پوسٹ میں میری سوچ کا خاکہ اور ایک مثال کے ساتھ یہ وضاحت کرے گا, میں نے ختم کر سکتے ہیں اس سے پہلے کہ میرے دوستوں دوپہر کے کھانے کے لئے مجھ سے نکالنے نہیں ہے تو. :)

جگہ اور وقت مل لگتے ہیں کیوں کہ ہم خود کو کہنے کی ضرورت سب سے پہلے سوال ہے? جواب یہ جگہ پر اصل میں بھی آسان ہے, اور یہ وقت کے آپ کی تعریف میں. سمتار کا ہمارا تصور اور تحریک کو محسوس کرنے کے لئے ہمارے دماغ کی صلاحیت کے ذریعے جگہ اور وقت کے مرکب. ایک بھی گہرے کنکشن نہیں ہے, جس کی جگہ ہماری آنکھوں کو photons کی آدانوں کی ایک سنجشتھاناتمک نمائندگی ہے کہ ہے, لیکن ہم اسے بعد میں مل جائے گی.

ہم ایک لامتناہی رفتار سے آپریشن کیا ہے کہ ایک چھٹی حس تھا کہ چلو ایک لمحے کے لئے مان لیتے ہیں. یہ ہے کہ،, اسٹار کی طرف سے ایک لاکھ نوری سال میں فٹ کرتا ہے, ہم فوری طور پر اسے محسوس کر سکتے ہیں. ہم کریں گے دیکھیں اس کے بعد ہی ایک ملین سال, لیکن ہم نے اسے فوری طور پر احساس. میں جانتا ہوں, یہ SR کی خلاف ورزی ہے, کیا ہو اور جو کچھ نہیں کرسکتے ہیں, لیکن ایک سیکنڈ کے لئے میرے ساتھ رہنا. اب, ہم اس غیر حقیقی چھٹی حس کا استعمال کرتے ہوئے معنوں کہ خلائی نیوٹونین ہے کہ سوچ کا ایک تھوڑا سا آپ کو قائل کریں گے. یہاں, جگہ اور وقت میں مکمل طور پر decoupled جائے گا کر سکتے ہیں, مطلق وقت بیان کیا جا سکتا وغیرہ. اس جگہ سے شروع, ہم اصل میں ہم روشنی اور ہماری آنکھوں کا استعمال کرتے ہوئے یہ دیکھیں گے کہ کس طرح باہر کام کر سکتے ہیں, روشنی کی رفتار ہے کہ یہ کیا ہے یہ جان کر. یہ باہر بدل جائے گا, واضح طور پر, ہم تاخیر کے ساتھ واقعات دیکھا کہ. یہ ایک سب سے پہلے حکم ہے (یا مستحکم) اثر. دوسرے حکم کا اثر ہم تحریک میں اشیاء کو خبر بھی طریقہ ہے. یہ ہم نے ایک وقت بازی کی اور ایک کی حد کے سنکچن دیکھیں گے کہ باہر کر دیتا (ہمارے پاس سے چلی ہوئی اشیاء کے لئے.)

مجھے تھوڑا مزید کا استعمال کرتے ہوئے echolocation یہ وضاحت کرتے ہیں. آپ ایک اندھے چمگادڑ ہیں کہ فرض. تم سونار pings کو استعمال کرتے ہوئے آپ کی جگہ کو محسوس. آپ ایک سپرسونک اعتراض محسوس کر سکتے ہیں? یہ آپ کی طرف آ رہا ہے تو, وقت کی طرف سے جھلکتی پنگ آپ تک پہنچ, یہ آپ ماضی چلی گئی ہے. یہ تم سے دور جا رہا ہے اگر, آپ pings کو کبھی نہیں پکڑ سکتے ہیں. دوسرے الفاظ میں, آواز کے سفر کے مقابلے میں تیزی “حرام.” آپ کو ایک اور مفروضہ ہے تو – pings کے سپیڈ تحریک کی ان کی ریاست کے قطع نظر تمام چمگادڑوں کے لئے ایک ہی ہے – آواز کی رفتار جگہ اور وقت کے بنیادی جائیداد ہے جہاں آپ کو چمگادڑ کے لئے ایک خصوصی اضافیت اخذ کردہ!

ہم ایک چھوٹی سی گہری کھودنے ہے اور خلائی بار کے مقابلے میں کوئی زیادہ حقیقی ہے کہ تعریف کرتے ہیں. خلائی ہمارے حسی آدانوں کے باہر ایک سنجشتھاناتمک تعمیر تخلیق کیا جاتا ہے. احساس طریقہ عمل ہے تو (ہمارے لیے روشنی, چمگادڑوں کے لئے آواز) ایک محدود رفتار ہے, اس کی رفتار لونگا اسکے نتیجے میں علاقے کا ایک بنیادی جائیداد بن. اور جگہ اور وقت احساس modality کی رفتار کے ذریعے مل کر کیا جائے گا.

یہ, کورس, SR کے صرف اپنے اپنے شائستہ تشریح ہے. میں نے ایک نیا دھاگہ پر اس پوسٹ کرنا چاہتا تھا, لیکن میں نے لوگوں کو بھی اس فورم میں ان کے اپنے خیالات کے ساتھ منسلک ایک چھوٹا سا سننے کے لئے قابل ہو جائے گا رہے ہیں کہ احساس حاصل.

لیو نے لکھا ہے:Minkowski پر spacetime Lorentz تبادلوں میں سے ایک تشریح ہے, لیکن دوسرے تشریحات, معاملے کی ایک لہر ماڈل کے ساتھ اس کی اصل Lorentz-Poincarà © ساپیکشتا یا جدید ورژن (LaFreniere یا بند یا بہت سے دوسرے), ایک بالکل اقلیدسی 3D خلا میں کام.

تو ہم نے عمل سست روی کے ساتھ ختم اور سنکچن کے فرق, لیکن کوئی وقت بازی یا خلا سنکچن. تبادلوں اگرچہ ایک جیسے ہیں. جبکہ دوسروں کو نہیں تو کیوں ایک تشریح لیڈ میٹرک سے Tensor کرتا ہے? یا پھر وہ سب کر? میں نے سوال کا جواب دینے کی نظریاتی پس منظر کا فقدان.

وہاں لیو,

آپ کو رفتار میں کسی چیز کی ایک سمتار انحصار اخترتی طور LT کی وضاحت تو, تو آپ تبدیلی وقت کی ایک تقریب بنا سکتے ہیں. کوئی بھی warping کو اور میٹرک tensors اور سامان کی پیچیدگیاں نہیں ہو گی. اصل میں کیا میں نے اپنی کتاب میں کیا تھا ان خطوط پر کچھ ہے (اگرچہ کافی نہیں), جیسا کہ آپ جانتے.

تبدیلی میٹرکس ویکٹر کی ایک تقریب تبدیل کر رہا ہے ہے جب مصیبت پیدا ہوتا ہے. تو, آپ ایک 4-D خلائی وقت میں ایک میٹرکس آپریشن کے طور پر LT کی وضاحت کرتا ہے, تم اب یہ آپ کو اس پوزیشن کی ایک تقریب پر کر سکتے ہیں سے زیادہ ایکسلریشن کے ذریعے وقت کی ایک تقریب بنا سکتے ہیں (ایک سمتار میدان میں کے طور پر, مثال کے طور پر.) خلائی وقت warping کو ایک ریاضیاتی ضرورت ہے. اس کی وجہ, آپ کے نقاط کھو دیں, اور ہم نے اپنے انڈر گریجویٹ سال میں جاننے کے اوزار ہے کہ اب کوئی بھی مسئلہ کو ہینڈل کرنے کے لئے کافی طاقتور ہیں.

گھماؤ کی, LT اور ایکسلریشن

میں “فلسفیانہ مضمرات” فورم کے, کچھ ہوشیار حسابان یا عددی تکنیک کا استعمال کرتے Lorentz تبدیلی میں سرعت کاری کو شامل کرنے کی کوشش کی تھی. اس طرح کی ایک کوشش ہے کیونکہ بلکہ دلچسپ ہندسی وجہ کا کام نہیں کرے گا. میں نے Lorentz تبدیلی کے ستادوستیی تشریح پوسٹ سوچا (یا کس طرح GR کرنے SR سے جانے کے لئے) یہاں.

مجھے اعلانات کے ایک جوڑے کے ساتھ شروع کرتے ہیں. کے پہلے, کیا مندرجہ ذیل LT / SR / GR کی میری سمجھ ہے. یہ درست ہے کہ میں ایماندار یقین کے ساتھ اسے یہاں پوسٹ. میں نے اپنی عصمت کے اپنے آپ کو اس بات پر قائل کرنے کے لئے کافی تعلیمی اسناد ہیں اگرچہ, کون جانتا ہے? ہر روز مجھ غلط ثابت ہو جاتے ہیں کے مقابلے میں بہت ہوشیار لوگ. اور, ہم اپنے طریقہ تھا تو, ہم اس فورم میں غلط یہیں بھی آئنسٹائن نے خود ثابت ہوگا, ہم نہیں کریں گے? :D دوم, جو میں لکھنا قارئین میں سے کچھ کے لئے بہت ایلیمنٹری ہو سکتی ہے, شاید بھی insultingly تاکہ. میں نے اس کے ساتھ برداشت کرنے کی درخواست, کچھ دوسرے قارئین اس نورانی مل سکتی ہے کہ غور. سوم, اس پوسٹ کے نظریات کے rightness یا wrongness پر ایک تفسیر نہیں ہے; یہ محض نظریات کیا کہتے ہیں کی ایک وضاحت ہے. یا بلکہ, وہ کیا کہتے ہیں کے میرے ورژن. راستے سے ان لوگوں اعلانات کے ساتھ, چلو شروع کرتے ہیں…

LT 4-D خلائی وقت میں ایک گردش ہے. یہ آسان نہیں ہے 4-D خلائی وقت کی گردش کو دیکھ کرنے کے بعد سے, چلو ایک 2 D سے شروع کرتے ہیں, خالص خلا گردش. ایک ستادوستی میں سے ایک بنیادی جائیداد (ایسی 2 D اقلیدسی جگہ کے طور پر) اس کے میٹرک سے Tensor ہے. میٹرک سے Tensor خلا میں دو سمتیہ کے درمیان اندرونی مصنوعات کی وضاحت. عام میں (اقلیدسی یا فلیٹ) خالی جگہوں کو, یہ بھی دو پوائنٹس کے درمیان فاصلے کی وضاحت (یا ایک ویکٹر کی لمبائی).

میٹرک سے Tensor خطرناک ہے اگرچہ “سے Tensor” اس کے نام میں لفظ, آپ کی وضاحت میں ایک بار ایک محدد نظام, یہ صرف ایک میٹرکس ہے. X اور Y کے نقاط کے ساتھ اقلیدسی 2 D جگہ کے لئے, اس تشخص میٹرکس ہے (اخترن ساتھ دو 1). کے جی کہتے ہیں. ویکٹر اے اور بی کے درمیان اندرونی مصنوعات کے AB = ٹرانس ہے(ایک) جی بی, جس میں ہو کرنے کے لئے باہر کام کرتا ہے a_1b_1+a_2b_2. فاصلہ (یا A کی لمبائی) کے طور پر بیان کیا جا سکتا ہے \sqrt{A.A}.

اب تک کی پوسٹ میں, میٹرک سے Tensor منصفانہ بیکار لگتی ہے, یہ اقلیدسی جگہ کے لئے تشخص میٹرکس ہے صرف اس وجہ سے. SR (یا LT), دوسرے ہاتھ پر, Minkowski خلا کا استعمال کرتا ہے, کے ساتھ لکھا جا سکتا ہے کہ ایک میٹرک ہے جس [-1, 1, 1, 1] دیگر تمام عناصر صفر کے ساتھ اخترن کے ساتھ ساتھ – وقت ٹی سنبھالنے محدد نظام کے پہلے جز ہے. کی سادگی کے لئے ایک 2 D Minkowski خلا غور کرتے ہیں, وقت کے ساتھ ساتھ (ٹی) اور فاصلے (X) محور. (یہ زیادہ آسان بنانے کا تھوڑا سا اس خلا کتابچہ کی تحریک کو ہینڈل نہیں کر سکتے ہیں کیونکہ یہ ہے, جو بعض موضوعات میں مقبول ہے.) اکائیوں میں C = بنائیں کہ 1, آپ آسانی سے اس میٹرک سے Tensor کا استعمال کرتے ہوئے غیر تغیر پذیر دوری ہے کہ دیکھ سکتے ہیں \sqrt{x^2 - t^2}.

Continued…

حقیقی کائنات — Discussion with Gibran

Hi again,You raise a lot of interesting questions. Let me try to answer them one by one.

You’re saying that our observations of an object moving away from us would look identical in either an SR or Galilean context, and therefore this is not a good test for SR.

What I’m saying is slightly different. The coordinate transformation in SR is derived considering only receding objects and sensing it using radar-like round trip light travel time. It is then فرض that the transformation laws thus derived apply to all objects. Because the round trip light travel is used, the transformation works for approaching objects as well, but not for things moving in other directions. But SR assumes that the transformation is a property of space and time and asserts that it applies to all moving (inertial) frames of reference regardless of direction.

We have to go a little deeper and ask ourselves what that statement means, what it means to talk about the properties of space. We cannot think of a space independent of our perception. Physicists are typically not happy with this starting point of mine. They think of space as something that exists independent of our sensing it. And they insist that SR applies to this independently existing space. I beg to differ. I consider space as a cognitive construct based on our perceptual inputs. There is an underlying reality that is the cause of our perception of space. It may be nothing like space, but let’s assume, for the sake of argument, that the underlying reality is like Galilean space-time. How would be perceive it, given that we perceive it using light (one-way travel of light, not two-way as SR assumes)? It turns out that our perceptual space would have time dilation and length contraction and all other effect predicted by SR. So my thesis is that the underlying reality obeys Galilean space-time and our perceptual space obeys something like SR. (It is possible that if I assume that our perception uses two-way light travel, I may get SR-like transformation. I haven’t done it because it seems obvious to me that we perceive a star, مثال کے طور پر, by sensing the light from it rather than flashing a light at it.)

This thesis doesn’t sit well with physicists, and indeed with most people. They mistake “perceptual effects” to be something like optical illusions. My point is more like space itself is an illusion. If you look at the night sky, you know that the stars you see are not “حقیقی” in the sense that they are not there when you are looking at them. This is simply because the information carrier, یعنی روشنی, ایک محدود رفتار ہے. If the star under observation is in motion, our perception of its motion is distorted for the same reason. SR is an attempt to formalize our perception of motion. Since motion and speed are concepts that mix space and time, SR has to operate on “space-time continuum.” Since SR is based on perceptual effects, it requires an observer and describes motion as he perceives it.

But are you actually saying that not a single experiment has been done with objects moving in any other direction than farther away? And what about experiments on time dilation where astronauts go into space and return with clocks showing less elapsed time than ones that stayed on the ground? Doesn’t this support the ideas inherent in SR?

Experiments are always interpreted in the light of a theory. یہ ہے always a model based interpretation. I know that this is not a convincing argument for you, so let me give you an example. Scientists have observed superluminal motion in certain celestial objects. They measure the angular speed of the celestial object, and they have some estimate of its distance from us, so they can estimate the speed. If we didn’t have SR, there would be nothing remarkable about this observation of superluminality. Since we do have SR, one has to find an “explanation” for this. The explanation is this: when an object approaches us at a shallow angle, it can appear to come in quite a bit faster than its real speed. Thus the “حقیقی” speed is subluminal while the “ظاہر” speed may be superluminal. This interpretation of the observation, میرے خیال میں, breaks the philosophical grounding of SR that it is a description of the motion as it appears to the observer.

اب, there are other observations of where almost symmetric ejecta are seen on opposing jets in symmetric celestial objects. The angular speeds may indicate superluminality in both the jets if the distance of the object is sufficiently large. Since the jets are assumed to be back-to-back, if one jet is approaching us (thereby giving us the illusion of superluminality), the other jet has bet receding and can never appear superluminal, جب تک, کورس, the underlying motion is superluminal. The interpretation of this observation is that the distance of the object is limited by the “fact” that real motion cannot be superluminal. This is what I mean by experiments being open to theory or model based interpretations.

In the case of moving clocks being slower, it is never a pure SR experiment because you cannot find space without gravity. اس کے علاوہ, one clock has to be accelerated or decelerated and GR applies. ورنہ, the age-old twin paradox would apply.

I know there have been some experiments done to support Einstein’s theories, like the bending of light due to gravity, but are you saying that all of them can be consistently re-interpreted according to your theory? If this is so, it’s dam surprising! میرا مطلب, no offense to you – you’re obviously a very bright individual, and you know much more about this stuff than I do, but I’d have to question how something like this slipped right through physicists’ fingers for 100 سال.

These are gravity related questions and fall under GR. My “theory” doesn’t try to reinterpret GR or gravity at all. I put theory in inverted quotes because, مجھ سے, it is a rather obvious observation that there is a distinction between what we see and the underlying causes of our perception. The algebra involved is fairly simple by physics standards.

Supposing you’re right in that space and time are actually Galilean, and that the effects of SR are artifacts of our perception. How then are the results of the Michelson-Morley experiments explained? I’m sorry if you did explain it in your book, but it must have flown right over my head. Or are we leaving this as a mystery, an anomaly for future theorists to figure out?

I haven’t completely explained MMX, more or less leaving it as a mystery. I think the explanation hinges on how light is reflected off a moving mirror, which I pointed out in the book. Suppose the mirror is moving away from the light source at a speed of v in our frame of reference. Light strikes it at a speed of c-v. What is the speed of the reflected light? If the laws of reflection should hold (it’s not immediately obvious that they should), then the reflected light has to have a speed of c-v as well. This may explain why MMX gives null result. I haven’t worked out the whole thing though. I will, once I quit my day job and dedicate my life to full-time thinking. :-)

My idea is not a replacement theory for all of Einstein’s theories. It’s merely a reinterpretation of one part of SR. Since the rest of Einstein’s edifice is built on this coordinate transformation part, I’m sure there will be some reinterpretation of the rest of SR and GR also based on my idea. ایک بار پھر, this is a project for later. My reinterpretation is not an attempt to prove Einstein’s theories wrong; I merely want to point out that they apply to reality as we perceive it.

Overall, it was worth the $5 I payed. Thanks for the good read. Don’t take my questions as an assault on your proposal – I’m honestly in the dark about these things and I absolutely crave light (he he). If you could kindly answer them in your spare time, I’d love to share more ideas with you. It’s good to find a fellow thinker to bounce cool ideas like this off of. I’ll PM you again once I’m fully done the book. ایک بار پھر, it was a very satisfying read.

شکریہ! I’m glad that you like my ideas and my writing. I don’t mind criticism at all. Hope I have answered most of your questions. اگر نہیں, or if you want to disagree with my answers, feel free to write back. Always a pleasure to chat about these things even if we don’t agree with each other.

– Best regards,
– ہاتھ

اینٹی ساپیکشتا اور Superluminality

لیو نے لکھا ہے:میں تعارفی حصہ اگرچہ کے ساتھ کچھ مسائل ہیں،, آپ روشنی سفر اثرات اور relativistic تبادلوں کا سامنا کرتے وقت. آپ کو صحیح طریقے سے سب ادراکی برم خصوصی اضافیت کے تصور میں دور صاف کر دیا گیا ہے کہ بیان, لیکن آپ کو بھی ان ادراکی برم خصوصی ساپیکشتا کے علمی ماڈل کے لئے ایک اوچیتن بنیاد کے طور پر رہنا اس کا کہنا ہے کہ. میں نے آپ کا کیا مطلب سمجھ یا کروں میں یہ غلط ہو جاؤ?

ادراکی اثرات طبیعیات میں جانا جاتا ہے; وہ روشنی سفر وقت کے اثرات کو کہا جاتا ہے (LTT, مخفف کو پکاتی). ان اثرات نگرانی میں اعتراض کی تحریک پر ایک نظری برم تصور کیا جاتا ہے. آپ LTT اثرات باہر لے ایک بار, آپ کو ملتا ہے “حقیقی” اعتراض کی تحریک . یہ حقیقی تحریک SR کی اطاعت کرنے کی توقع کی جاتی ہے. یہ SR کی موجودہ تشریح ہے.

میری دلیل LTT اثرات ہم LTT کی صرف ایک تیاری کے طور پر SR کے بارے میں سوچنا چاہئے کہ SR کی طرح ہیں یہ ہے کہ. (اصل میں, ایک قدرے غلط تیاری.) اس دلیل کے لئے کئی وجوہات:
1. ہم disentagle نہیں کر سکتے ہیں “نظری برم” بہت بنیادی ترتیب اسی تاثر کو جنم دے کیونکہ. دوسرے الفاظ میں, بہت سے مسئلے کا ایک ہم ہمارے خیال باعث بن رہا ہے دیکھنا ہے کیا سے جا.
2. SR محدد تبدیلی جزوی طور LTT اثرات پر مبنی ہے.
3. LTT اثرات relativistic اثرات سے زیادہ طاقتور ہیں.

شاید ان وجوہات کے لئے, کیا SR کرتا ہے، کیا ہم دیکھتے ہیں کہ یہ واقعی کی طرح ہے کیا ہے یہ کہنا ہے. اس کے بعد یہ ریاضی جو ہم دیکھتے ہیں کو بیان کرنے کی کوشش کرتا ہے. (یہ میں نے ایک formaliztion سے مراد کیا ہے. ) بعد میں, ہم LTT اثرات بہت SR کے ساتھ مطابقت نہیں تھا کہ سوچا جب (کے مشاہدے میں کے طور پر “ظاہر” superluminal تحریک), ہم سے تھا سوچا “باہر لے” پھر LTT اثرات ہیں اور کہتے ہیں کہ بنیادی تحریک (یا جگہ اور وقت) اطاعت کی SR. اگر میں اپنی کتاب اور مضامین میں تجویز کر رہا ہوں ہم صرف بنیادی جگہ اور وقت کی طرح ہیں کیا لگتا ہے اور اس میں سے ہمارے خیال کیا ہو گی باہر کام کرنا چاہئے ہے (دوسرے طریقے سے جا رہا ایک بیمار درپیش ایک سے بہت مسئلہ ہے کیونکہ). میری پہلے اندازہ, قدرتی طور پر, تھا گلیلی خلائی وقت. Luminal کی booms اور ان کے بعد کے طور پر GRBs اور DRAGNs کی بلکہ صاف اور سادہ explantions میں یہ اندازہ نتائج.

Discussion on the Daily Mail (UK)

On the Daily Mail forum, one participant (کہا جاتا “whats-in-a-name”) started talking about حقیقی کائنات on July 15, 2006. It was attacked fairly viciously on the forum. I happened to see it during a Web search and decided to step in and defend it.

15 جولائی, 2006

Posted by: whats-in-a-name on 15/07/06 میں 09:28 AM

ھ, Kek, you’ve given me a further reason to be distracted from what I should be doing- and I can tell you that this is more interesting at the moment.I’ve been trying to formulate some ideas and there’s one coming- but I’ll have to give it to you in bits.I don’t want to delve into pseudoscience or take the woo-ish road that says that you can explain everything with quantum theory, but try starting here: HTTP://theunrealuniverse.com/phys.shtml

The “Journal Article” link at the bottom touches on some of the points that we discussed elsewhere. It goes slightly off-topic, but you might also find the “فلسفہ” link at the top left interesting.

Posted by: patopreto on 15/07/06 میں 06:17 PM

Regarding that web site wian.One does not need to ead past this sentence –

طبیعیات کے نظریات حقیقت کی وضاحت کر رہے ہیں. حقیقت ہمارے حواس سے ریڈنگ سے باہر تخلیق کیا جاتا ہے. Knowing that our senses all work using light as an intermediary, is it a surprise that the speed of light is of fundamental importance in our reality?

to realise that tis web site is complete ignorant hokum. I stopped at that point.

16 جولائی, 2006

Posted by: whats-in-a-name on 16/07/06 میں 09:04 AM

I’ve just been back to read that bit more carefully. I don’t know why the writer phrased it like that but surely what he meant was:(مجھے) “Our perception of what is real is created out of the readings from our senses.” I think that most physicists wouldn’t argue with that would they? At the quantum level reality as we understand it doesn’t exist; you can only say that particles have more of a tendency to exist in one place or state than another.(ii) The information that we pick up from optical or radio telescopes, gamma-ray detectors and the like, shows the state of distant objects as they were in the past, owing to the transit time of the radiation. Delving deeper into space therefore enables us to look further back into the history of the universe.It’s an unusual way to express the point, I agree, but it doesn’t devalue the other information on there. In particular there are links to other papers that go into rather more detail, but I wanted to start with something that offered a more general view.

I get the impression that your study of physics is rather more advanced than mine- as I’ve said previously I’m only an amateur, though I’ve probably taken my interest a bit further than most. I’m happy to be corrected if any of my reasoning is flawed, though what I’ve said so far s quite basic stuff.

The ideas that I’m trying to express in response to Keka’s challenge are my own and again, I’m quite prepared to have you or anyone else knock them down. I’m still formulating my thoughts and I wanted to start by considering the model that physicists use of the nature of matter, going down to the grainy structure of spacetime at the Plank distance and quantum uncertainty.

I’ll have to come back to this in a day or two, but meanwhile if you or anyone else wants to offer an opposing view, please do.

Posted by: patopreto on 16/07/06 میں 10:52 AM

I don’t know why the writer phrased it like that but surely what he meant was:

I think the write is quit clear! WIAN – you have re-written what he says to mean something different.

The writer is quite clear – “Once we accept that space and time are a part of the cognitive model created by the brain, and that special relativity applies to the cognitive model, we can ponder over the physical causes behind the model, the absolute reality itself.”

Blah Blah Blah!

The writer, ہاتھ Thulasidas, is an employee of OCBC bank in Singapore and self-described “amateur philosopher”. What is he writes appears to be nothing more than a religiously influenced solipsistic philosophy. Solipsism is interesting as a philosophical standpoint but quickly falls apart. If Manoj can start his arguments from such shaky grounds without explanation, then I really have no other course to take than to accept his descriptions of himself as “amateur”.

Maybe back to MEQUACK!

What is Real? Discussions with Ranga.

This post is a long email discussion I had with my friend Ranga. The topic was the unreality of reality of things and how this notion can be applied in physics.

Going through the debate again, I feel that Ranga considers himself better-versed in the matters of philosophy than I am. I do too, I consider him better read than me. But I feel that his assumption (that I didn’t know so much that I should be talking about such things) may have biased his opinion and blinded him to some of the genuinely new things (میری رائے میں, کورس) I had to say. بہر حال, I think there are quite a few interesting points that came out during the debate that may be of general interest. I have edited and formatted the debate for readability.

It is true that many bright people have pondered over the things I talk about in this blog and in my book. And they have articulated their thoughts in their works, probably better than I have in mine. Although it is always a good idea to go through the existing writings to “clear my head” (as one of my reviewers suggested while recommending David Humes), such wide reading creates an inherent risk. It is not so much the time it will take to read and understand the writings and the associated opportunity cost in thinking; it is also the fact that everything you read gets assimilated in you and your opinions become influenced by these brilliant thinkers. While that may be a good thing, I look at it as though it may actually be detrimental to original thought. Taken to the extreme, such blind assimilation may result in your opinions becoming mere regurgitation of these classical schools of thought.

اس کے علاوہ, as Hermann Hesse implies in سدھارتھ, wisdom cannot be taught. It has to be generated from within.

Ranga’s words are colored Green (یا Blue when quoted for the second time).

Mine are in White (یا Purple when quoted for the second time).

Mon, مئی 21, 2007 میں 8:07 PM.

I’m, to different extents, familiar with the distinction philosophers and scientists make in terms of phenomenal and physical realities – from the works of Upanishads, to the Advaitas/Dvaitas, to the Noumenon/Phenomenon of Schopenhauer, and the block Universe of Special Relativity, and even the recent theories in physics (Kaluza and Klein). The insight that what we perceive is not necessarily what “ہے”, existed in a variety of ways from a long time. تاہم, such insights were not readily embraced and incorporated in all sciences. There is a enormous literature on this in neuroscience and social sciences. تو, it is indeed very good that you have attempted to bring this in to physics – by recollecting our previous discussion on this, by reading through your introduction to the book in the website and understanding the tilt of your paper (could not find it in the journal – has it been accepted?). To suggest that there could be superluminal motion and to explain known phenomena such as GRBs through a quirk (?) in our perception (even in the physical instruments) is bold and needs careful attention by others in the field. One should always ask questions to cross “سمجھا” boundaries – in this case of course the speed of light.

تاہم, it is quite inaccurate and superficial (میری رائے میں) to think that there is some “مطلق” reality beyond the “حقیقت” we encounter. While it is important to know that there are multiple realities for different individuals in us, and even different organisms, depending on senses and intellect, it is equally important to ask what reality is after all when there is no perception. If it cannot be accessed by any means, what is it anyway? Is there such a thing at all? Is Absolute Reality in the movement of planets, stars and galaxies without organisms in them? Who perceives them as such when there is nobody to perceive? What form do they take? Is there form? In applying philosophy (which I read just as deeper and bolder questions) to science (which I read as a serious attempt to answer those questions), you cannot be half-way in your methods, drawing imaginary boundaries that some questions are too philosophical or too theological for now.

While your book (the summary at least) seems to bring home an important point (at least to those who have not thought in this direction) that the reality we perceive is dependent on the medium/mode (light in some cases) and the instrument (sense organ and brain) we use for perceiving, it seems to leave behind a superficial idea that there is Absolute Reality when you remove these perceptual errors. Are they perceptual errors – aren’t perceptual instruments and perceptions themselves part of reality itself? To suggest that there is some other reality beyond the sum of all our perceptions is philosophically equally erroneous as suggesting that what we perceive is the only reality.

All the same, the question about reality or the lack of it has not been well incorporated into the physical sciences and I wish you the best in this regard.

Cheers
Ranga